John 20:27

Authorized King James Version

Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.

Word-by-Word Analysis
#1
εἶτα
Then
a particle of succession (in time or logical enumeration), then, moreover
#2
λέγει
saith he
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
#3
τῷ
the (sometimes to be supplied, at others omitted, in english idiom)
#4
Θωμᾷ
to Thomas
the twin; thomas, a christian
#5
φέρε
Reach
to "bear" or carry (in a very wide application, literally and figuratively, as follows)
#6
τὸν
the (sometimes to be supplied, at others omitted, in english idiom)
#7
δάκτυλόν
finger
a finger
#8
σου
thy
of thee, thy
#9
ὧδε
hither
in this same spot, i.e., here or hither
#10
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#11
ἴδε
behold
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
#12
τὰς
the (sometimes to be supplied, at others omitted, in english idiom)
#13
χεῖρά
hand
the hand (literally or figuratively (power); especially (by hebraism) a means or instrument)
#14
μου
my
of me
#15
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#16
φέρε
Reach
to "bear" or carry (in a very wide application, literally and figuratively, as follows)
#17
τὴν
the (sometimes to be supplied, at others omitted, in english idiom)
#18
χεῖρά
hand
the hand (literally or figuratively (power); especially (by hebraism) a means or instrument)
#19
σου
thy
of thee, thy
#20
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#21
βάλε
thrust
to throw (in various applications, more or less violent or intense)
#22
εἰς
it into
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#23
τὴν
the (sometimes to be supplied, at others omitted, in english idiom)
#24
πλευράν
side
a rib, i.e., (by extension) side
#25
μου
my
of me
#26
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#27
μὴ
not
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
#28
γίνου
be
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
#29
ἄπιστος
faithless
(actively) disbelieving, i.e., without christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing)
#30
ἀλλὰ
but
properly, other things, i.e., (adverbially) contrariwise (in many relations)
#31
πιστός
believing
objectively, trustworthy; subjectively, trustful

Analysis

This verse develops the faith and obedience theme central to John. The concept of faith reflects the development of faith and obedience within biblical theology. The literary structure and word choice here contribute to theological biography emphasizing Jesus' divine identity, advancing the author's theological argument. The original language emphasizes pistis in Greek, encompassing both belief and faithfulness, providing deeper understanding of the author's theological intention.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on faith and obedience particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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