John 20:26

Authorized King James Version

And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.

Word-by-Word Analysis
#1
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#2
μετ'
after
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
#3
ἡμέρας
days
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of
#4
ὀκτὼ
eight
"eight"
#5
πάλιν
again
(adverbially) anew, i.e., (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
#6
ἦσαν
were
i (thou, etc.) was (wast or were)
#7
ἔσω
within
inside (as preposition or adjective)
#8
οἱ
the (sometimes to be supplied, at others omitted, in english idiom)
#9
μαθηταὶ
disciples
a learner, i.e., pupil
#10
αὐτῶν
his
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#11
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#12
Θωμᾶς
Thomas
the twin; thomas, a christian
#13
μετ'
after
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
#14
αὐτῶν
his
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#15
ἔρχεται
then came
to come or go (in a great variety of applications, literally and figuratively)
#16
the (sometimes to be supplied, at others omitted, in english idiom)
#17
Ἰησοῦς
Jesus
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
#18
τῶν
the (sometimes to be supplied, at others omitted, in english idiom)
#19
θυρῶν
the doors
a portal or entrance (the opening or the closure, literally or figuratively)
#20
κεκλεισμένων
being shut
to close (literally or figuratively)
#21
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#22
ἔστη
stood
to stand (transitively or intransitively), used in various applications (literally or figuratively)
#23
εἰς
in
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#24
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#25
μέσον
the midst
middle (as an adjective or (neuter) noun)
#26
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#27
εἶπεν
said
to speak or say (by word or writing)
#28
Εἰρήνη
Peace
peace (literally or figuratively); by implication, prosperity
#29
ὑμῖν
be unto you
to (with or by) you

Analysis

This verse develops the divine love theme central to John. The concept of peace reflects the essential nature of God revealed through Christ. The literary structure and word choice here contribute to theological biography emphasizing Jesus' divine identity, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

The historical context of the late first century during increasing tension between synagogue and church provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The late first-century Jewish-Christian tensions and Hellenistic thought would have shaped how the original audience understood peace. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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