Mark 14:59
But neither so did their witness agree together.
Original Language Analysis
καὶ
But
G2532
καὶ
But
Strong's:
G2532
Word #:
1 of 8
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἡ
G3588
ἡ
Strong's:
G3588
Word #:
6 of 8
the (sometimes to be supplied, at others omitted, in english idiom)
Historical Context
The Mishnah (Sanhedrin 5:2) prescribed meticulous cross-examination of witnesses, asking about details of time, place, and circumstances. Even minor contradictions invalidated testimony. The judges were to compare testimonies for consistency (Hebrew: הזמה, hazmah). Mark's repeated emphasis suggests eyewitness knowledge of the trial's proceedings, possibly from Nicodemus or Joseph of Arimathea, both Sanhedrin members and secret disciples.
Questions for Reflection
- Why does God allow false accusations to proceed yet prevent them from achieving their goal?
- How does the repeated failure of false testimony demonstrate God's sovereignty over human plots?
- What does this passage teach about God's preservation of the innocent even in corrupt judicial systems?
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Analysis & Commentary
But neither so did their witness agree together (καὶ οὐδὲ οὕτως ἴση ἦν ἡ μαρτυρία αὐτῶν, kai oude houtōs isē ēn hē martyria autōn)—Even this more sophisticated false testimony failed the ἴση (isē, 'equal/consistent') standard. Matthew 26:60 specifies 'at the last came two,' suggesting these were the most promising witnesses, yet even they couldn't maintain consistent perjury. The emphatic οὐδὲ οὕτως (oude houtōs, 'not even thus') stresses that despite improvement, they still failed.
Mark's threefold emphasis on failed testimony (vv. 55, 56, 59) creates a dramatic crescendo of frustration for the Sanhedrin. God's Providence preserved His Son from illegal conviction even through the mouths of liars. Proverbs 19:5 promises 'a false witness shall not be unpunished, and he that speaketh lies shall not escape'—divine justice operates even when human courts fail.