Mark 14:60

Authorized King James Version

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And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee?

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 18
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀναστὰς stood up G450
ἀναστὰς stood up
Strong's: G450
Word #: 2 of 18
to stand up (literal or figurative, transitive or intransitive)
G3588
Strong's: G3588
Word #: 3 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
ἀρχιερεὺς the high priest G749
ἀρχιερεὺς the high priest
Strong's: G749
Word #: 4 of 18
the high-priest (literally, of the jews; typically, christ); by extension a chief priest
εἰς in G1519
εἰς in
Strong's: G1519
Word #: 5 of 18
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὸ G3588
τὸ
Strong's: G3588
Word #: 6 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
μέσον the midst G3319
μέσον the midst
Strong's: G3319
Word #: 7 of 18
middle (as an adjective or (neuter) noun)
ἐπηρώτησεν and asked G1905
ἐπηρώτησεν and asked
Strong's: G1905
Word #: 8 of 18
to ask for, i.e., inquire, seek
τὸν G3588
τὸν
Strong's: G3588
Word #: 9 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰησοῦν Jesus G2424
Ἰησοῦν Jesus
Strong's: G2424
Word #: 10 of 18
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
λέγων, saying G3004
λέγων, saying
Strong's: G3004
Word #: 11 of 18
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
Οὐκ Answerest G3756
Οὐκ Answerest
Strong's: G3756
Word #: 12 of 18
the absolute negative (compare g3361) adverb; no or not
ἀποκρίνῃ thou G611
ἀποκρίνῃ thou
Strong's: G611
Word #: 13 of 18
to conclude for oneself, i.e., (by implication) to respond; by hebraism (compare h6030) to begin to speak (where an address is expected)
οὐδέν nothing G3762
οὐδέν nothing
Strong's: G3762
Word #: 14 of 18
not even one (man, woman or thing), i.e., none, nobody, nothing
τί what G5101
τί what
Strong's: G5101
Word #: 15 of 18
an interrogative pronoun, who, which or what (in direct or indirect questions)
οὗτοί is it which these G3778
οὗτοί is it which these
Strong's: G3778
Word #: 16 of 18
the he (she or it), i.e., this or that (often with article repeated)
σου against thee G4675
σου against thee
Strong's: G4675
Word #: 17 of 18
of thee, thy
καταμαρτυροῦσιν witness G2649
καταμαρτυροῦσιν witness
Strong's: G2649
Word #: 18 of 18
to testify against

Analysis & Commentary

And the high priest stood up in the midst (ἀναστὰς ὁ ἀρχιερεὺς εἰς μέσον, anastas ho archiereus eis meson)—Caiaphas rises to center stage, his standing conveying authority and frustration. The phrase εἰς μέσον (eis meson, 'into the middle') suggests he moved from his seat to confront Jesus directly, breaking normal judicial protocol. Answerest thou nothing? (οὐκ ἀποκρίνῃ οὐδέν; ouk apokrinē ouden?)—The double negative (οὐκ...οὐδέν, ouk...ouden) intensifies the question: 'You're not answering anything at all?'

What is it which these witness against thee? (τί οὗτοί σου καταμαρτυροῦσιν; ti houtoi sou katamartyrousin?)—The compound verb καταμαρτυρέω (katamartyreo) means to testify against. Caiaphas's exasperation shows—the testimonies have failed, so he attempts to goad Jesus into self-incrimination. Jesus's silence fulfills Isaiah 53:7: 'he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.'

Historical Context

Jewish legal tradition generally protected the accused from self-incrimination. Caiaphas's direct questioning violated the principle that judges should rely on witnesses, not interrogate defendants. However, the office of high priest carried enormous authority—he alone entered the Holy of Holies on Yom Kippur and pronounced God's name. His standing and direct questioning were meant to intimidate Jesus into responding.

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