Mark 14:61

Authorized King James Version

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But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?

Original Language Analysis

G3588
Strong's: G3588
Word #: 1 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ But G1161
δὲ But
Strong's: G1161
Word #: 2 of 22
but, and, etc
ἐσιώπα he held his peace G4623
ἐσιώπα he held his peace
Strong's: G4623
Word #: 3 of 22
to be dumb (but not deaf also, like 2974 properly); figuratively, to be calm (as quiet water)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 4 of 22
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οὐδέν nothing G3762
οὐδέν nothing
Strong's: G3762
Word #: 5 of 22
not even one (man, woman or thing), i.e., none, nobody, nothing
ἀπεκρίνατο answered G611
ἀπεκρίνατο answered
Strong's: G611
Word #: 6 of 22
to conclude for oneself, i.e., (by implication) to respond; by hebraism (compare h6030) to begin to speak (where an address is expected)
πάλιν Again G3825
πάλιν Again
Strong's: G3825
Word #: 7 of 22
(adverbially) anew, i.e., (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
G3588
Strong's: G3588
Word #: 8 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
ἀρχιερεὺς the high priest G749
ἀρχιερεὺς the high priest
Strong's: G749
Word #: 9 of 22
the high-priest (literally, of the jews; typically, christ); by extension a chief priest
ἐπηρώτα asked G1905
ἐπηρώτα asked
Strong's: G1905
Word #: 10 of 22
to ask for, i.e., inquire, seek
αὐτῷ him G846
αὐτῷ him
Strong's: G846
Word #: 11 of 22
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 12 of 22
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
λέγει said G3004
λέγει said
Strong's: G3004
Word #: 13 of 22
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
αὐτῷ him G846
αὐτῷ him
Strong's: G846
Word #: 14 of 22
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Σὺ thou G4771
Σὺ thou
Strong's: G4771
Word #: 15 of 22
thou
εἶ Art G1488
εἶ Art
Strong's: G1488
Word #: 16 of 22
thou art
G3588
Strong's: G3588
Word #: 17 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
Χριστὸς the Christ G5547
Χριστὸς the Christ
Strong's: G5547
Word #: 18 of 22
anointed, i.e., the messiah, an epithet of jesus
G3588
Strong's: G3588
Word #: 19 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
υἱὸς the Son G5207
υἱὸς the Son
Strong's: G5207
Word #: 20 of 22
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 21 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
εὐλογητοῦ of the Blessed G2128
εὐλογητοῦ of the Blessed
Strong's: G2128
Word #: 22 of 22
adorable

Analysis & Commentary

At Jesus' trial, 'the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?' (ὁ ἀρχιερεὺς ἐπηρώτα αὐτὸν καὶ λέγει αὐτῷ, Σὺ εἶ ὁ Χριστός, ὁ υἱὸς τοῦ εὐλογητοῦ;). This is the climactic question of Jesus' trial. The high priest asked directly: 'Are you the Christ, the Son of the Blessed?' (euphemism for God, avoiding the divine name). Jesus had remained silent through false accusations (v. 60-61a). But to this direct question about His identity, He answered clearly (v. 62). The question combined two titles: 'Christ' (Messiah, anointed king) and 'Son of the Blessed/God' (divine sonship). Jewish leaders understood these claims—Messiah alone wasn't blasphemy, but claiming divine sonship was (v. 63-64). Jesus' answer would determine His fate.

Historical Context

The Sanhedrin trial occurred at night (illegal under Jewish law requiring capital cases be heard during daytime). Caiaphas, high priest AD 18-36, led the proceedings. The question about being 'Christ, Son of the Blessed' cut to the heart—was Jesus the promised Messiah with divine status? Jewish messianic expectation didn't generally include divine sonship, though some texts (Psalm 2:7; Daniel 7:13-14) hinted at it. The charge of blasphemy (v. 64) indicates they understood Jesus' claim to deity. Earlier, Jesus' claims to forgive sins and authority over Sabbath provoked blasphemy accusations (Mark 2:7; John 5:18; 10:33). His clear affirmative answer (v. 62) provided grounds for condemnation. This trial fulfilled prophecy (Isaiah 53:7-8; Daniel 9:26) and demonstrated that Jesus died for claiming to be God—the central Christian confession.

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