Luke 9:15

Authorized King James Version

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And they did so, and made them all sit down.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 6
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐποίησαν they did G4160
ἐποίησαν they did
Strong's: G4160
Word #: 2 of 6
to make or do (in a very wide application, more or less direct)
οὕτως so G3779
οὕτως so
Strong's: G3779
Word #: 3 of 6
in this way (referring to what precedes or follows)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 4 of 6
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀνέκλιναν made G347
ἀνέκλιναν made
Strong's: G347
Word #: 5 of 6
to lean back
ἅπαντας all G537
ἅπαντας all
Strong's: G537
Word #: 6 of 6
absolutely all or (singular) every one

Analysis & Commentary

And they did so, and made them all sit down (καὶ ἐποίησαν οὕτως καὶ κατέκλιναν ἅπαντας, kai epoiēsan houtōs kai kateklinan hapantas)—The disciples obeyed completely. The verb kateklinan ("made recline") suggests the crowd reclined as at a formal meal, perhaps foreshadowing the messianic banquet. The word hapantas ("all, everyone") emphasizes totality—every single person was seated in organized groups.

This brief verse marks a transition between Jesus's command (v. 14) and the miracle itself (v. 16). The disciples' obedience, though the provision was not yet visible, demonstrates faith in action. They organized thousands of people into groups for a meal that didn't yet exist. This is obedience before understanding, trust before seeing—precisely the faith Jesus commends (John 20:29: "blessed are they that have not seen, and yet have believed"). The crowd's compliance also shows their expectation that Jesus would provide, based on His prior teaching and healing (v. 11). This sets the stage for a miracle that will reveal Jesus as the bread of life (John 6:35) and foreshadow the Eucharist.

Historical Context

The organized seating of thousands in the Galilean countryside would have been a striking sight. Mark 6:40 describes them arranged "in ranks" (πρασιαί, prasiai), literally "garden beds," suggesting orderly rows on the green grass. This organization served practical purposes (efficient distribution, accurate counting) and theological purposes (evoking Israel's wilderness wanderings when God provided manna). The miracle occurs during Passover season (John 6:4), connecting to Israel's redemption from Egypt and anticipating Jesus as the Passover Lamb whose body would be broken for many.

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