Ezekiel 26:21

Authorized King James Version

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I will make thee a terror, and thou shalt be no more: though thou be sought for, yet shalt thou never be found again, saith the Lord GOD.

Original Language Analysis

בַּלָּה֥וֹת thee a terror H1091
בַּלָּה֥וֹת thee a terror
Strong's: H1091
Word #: 1 of 11
alarm; hence, destruction
אֶתְּנֵ֖ךְ I will make H5414
אֶתְּנֵ֖ךְ I will make
Strong's: H5414
Word #: 2 of 11
to give, used with greatest latitude of application (put, make, etc.)
וְאֵינֵ֑ךְ H369
וְאֵינֵ֑ךְ
Strong's: H369
Word #: 3 of 11
a nonentity; generally used as a negative particle
וּֽתְבֻקְשִׁ֗י and thou shalt be no more though thou be sought for H1245
וּֽתְבֻקְשִׁ֗י and thou shalt be no more though thou be sought for
Strong's: H1245
Word #: 4 of 11
to search out (by any method, specifically in worship or prayer); by implication, to strive after
וְלֹֽא H3808
וְלֹֽא
Strong's: H3808
Word #: 5 of 11
not (the simple or abs. negation); by implication, no; often used with other particles
תִמָּצְאִ֥י be found H4672
תִמָּצְאִ֥י be found
Strong's: H4672
Word #: 6 of 11
properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present
עוֹד֙ H5750
עוֹד֙
Strong's: H5750
Word #: 7 of 11
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
לְעוֹלָ֔ם yet shalt thou never H5769
לְעוֹלָ֔ם yet shalt thou never
Strong's: H5769
Word #: 8 of 11
properly, concealed, i.e., the vanishing point; generally, time out of mind (past or future), i.e., (practically) eternity; frequentatively, adverbial
נְאֻ֖ם again saith H5002
נְאֻ֖ם again saith
Strong's: H5002
Word #: 9 of 11
an oracle
אֲדֹנָ֥י the Lord H136
אֲדֹנָ֥י the Lord
Strong's: H136
Word #: 10 of 11
the lord (used as a proper name of god only)
יְהוִֹֽה׃ GOD H3069
יְהוִֹֽה׃ GOD
Strong's: H3069
Word #: 11 of 11
god

Analysis & Commentary

I will make thee a terror, and thou shalt be no more—בַּלָּהוֹת (ballāhôt, 'terrors/horrifying thing') describes Tyre as an object lesson of judgment. Though thou be sought for, yet shalt thou never be found again, saith the Lord GOD—The Hebrew תְבֻקְשִׁי וְלֹא־תִמָּצְאִי (tĕbuqshî wĕlōʾ-timmāṣĕʾî, 'you will be sought but not found') promises permanent erasure.

This is the divine signature: נְאֻם אֲדֹנָי יְהוִה (nĕʾum ʾădōnāy YHWH, 'utterance of the Lord GOD') sealing the prophecy. Ancient Tyre's magnificent civilization—described in chapter 27 as the perfection of beauty—would become a byword for judgment. Isaiah 23, Amos 1:9-10, Zechariah 9:3-4, and Jesus' own references (Matthew 11:21-22, Luke 10:13-14) all assume Tyre's destruction as historical fact. Archaeological excavations confirm: Phoenician Tyre's glory was systematically obliterated, first by Babylon, then completely by Alexander. The city exists but its ancient identity is irretrievable—precisely as prophesied.

Historical Context

Phoenician Tyre was founded circa 2750 BC, making it one of antiquity's oldest cities. It pioneered maritime trade, invented purple dye, and spread the alphabet. At its peak, Tyre controlled Mediterranean commerce. Yet its pride brought judgment: 'sought for, yet never found again.' This prophecy, written 586 BC, came true by 332 BC.

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