Revelation 18:9

Authorized King James Version

And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning,

Word-by-Word Analysis
#1
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#2
κλαύσονται
shall bewail
to sob, i.e., wail aloud (whereas 1145 is rather to cry silently)
#3
αὐτῆς
her
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#4
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#5
κόψονται
lament
to "chop"; specially, to beat the breast in grief
#6
ἐπ'
for
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
#7
αὐτῆς
her
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#8
τῆς
who
the (sometimes to be supplied, at others omitted, in english idiom)
#9
βασιλεῖς
the kings
a sovereign (abstractly, relatively, or figuratively)
#10
τῆς
who
the (sometimes to be supplied, at others omitted, in english idiom)
#11
γῆς
of the earth
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
#12
τῆς
who
the (sometimes to be supplied, at others omitted, in english idiom)
#13
μετ'
with
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
#14
αὐτῆς
her
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#15
πορνεύσαντες
have committed fornication
to act the harlot, i.e., (literally) indulge unlawful lust (of either sex), or (figuratively) practise idolatry
#16
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#17
στρηνιάσαντες
lived deliciously
to be luxurious
#18
ὅταν
when
whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
#19
βλέπωσιν
they shall see
to look at (literally or figuratively)
#20
τῆς
who
the (sometimes to be supplied, at others omitted, in english idiom)
#21
καπνὸν
the smoke
smoke
#22
τῆς
who
the (sometimes to be supplied, at others omitted, in english idiom)
#23
πυρώσεως
burning
ignition, i.e., (specially), smelting (figuratively, conflagration, calamity as a test)
#24
αὐτῆς
her
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis

The kingdom of God theme here intersects with the progressive revelation of God's rule from creation to consummation. Biblical theology recognizes this as part of development from creation mandate through Davidic kingdom to eschatological fulfillment. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's reign from creation through the millennial kingdom.

Historical Context

The historical context of the Domitian persecution period (c. 95 CE) provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection