Revelation 18:9

Authorized King James Version

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And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning,

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
κλαύσονται shall bewail G2799
κλαύσονται shall bewail
Strong's: G2799
Word #: 2 of 24
to sob, i.e., wail aloud (whereas 1145 is rather to cry silently)
αὐτῆς her G846
αὐτῆς her
Strong's: G846
Word #: 3 of 24
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 4 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
κόψονται lament G2875
κόψονται lament
Strong's: G2875
Word #: 5 of 24
to "chop"; specially, to beat the breast in grief
ἐπ' for G1909
ἐπ' for
Strong's: G1909
Word #: 6 of 24
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
αὐτῆς her G846
αὐτῆς her
Strong's: G846
Word #: 7 of 24
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
τῆς who G3588
τῆς who
Strong's: G3588
Word #: 8 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
βασιλεῖς the kings G935
βασιλεῖς the kings
Strong's: G935
Word #: 9 of 24
a sovereign (abstractly, relatively, or figuratively)
τῆς who G3588
τῆς who
Strong's: G3588
Word #: 10 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
γῆς of the earth G1093
γῆς of the earth
Strong's: G1093
Word #: 11 of 24
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
τῆς who G3588
τῆς who
Strong's: G3588
Word #: 12 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
μετ' with G3326
μετ' with
Strong's: G3326
Word #: 13 of 24
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
αὐτῆς her G846
αὐτῆς her
Strong's: G846
Word #: 14 of 24
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
πορνεύσαντες have committed fornication G4203
πορνεύσαντες have committed fornication
Strong's: G4203
Word #: 15 of 24
to act the harlot, i.e., (literally) indulge unlawful lust (of either sex), or (figuratively) practise idolatry
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 16 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
στρηνιάσαντες lived deliciously G4763
στρηνιάσαντες lived deliciously
Strong's: G4763
Word #: 17 of 24
to be luxurious
ὅταν when G3752
ὅταν when
Strong's: G3752
Word #: 18 of 24
whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
βλέπωσιν they shall see G991
βλέπωσιν they shall see
Strong's: G991
Word #: 19 of 24
to look at (literally or figuratively)
τῆς who G3588
τῆς who
Strong's: G3588
Word #: 20 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
καπνὸν the smoke G2586
καπνὸν the smoke
Strong's: G2586
Word #: 21 of 24
smoke
τῆς who G3588
τῆς who
Strong's: G3588
Word #: 22 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
πυρώσεως burning G4451
πυρώσεως burning
Strong's: G4451
Word #: 23 of 24
ignition, i.e., (specially), smelting (figuratively, conflagration, calamity as a test)
αὐτῆς her G846
αὐτῆς her
Strong's: G846
Word #: 24 of 24
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning,... This verse from Revelation's vision of fall of babylon - economic, political, religious system destroyed, god's people called out employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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