Acts 21:13

Authorized King James Version

Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.

Word-by-Word Analysis
#1
ἀπεκρίθη
answered
to conclude for oneself, i.e., (by implication) to respond; by hebraism (compare h6030) to begin to speak (where an address is expected)
#2
δὲ
Then
but, and, etc
#3
the (sometimes to be supplied, at others omitted, in english idiom)
#4
Παῦλος
Paul
(little; but remotely from a derivative of g3973, meaning the same); paulus, the name of a roman and of an apostle
#5
Τί
What
an interrogative pronoun, who, which or what (in direct or indirect questions)
#6
ποιεῖτε
mean ye
to make or do (in a very wide application, more or less direct)
#7
κλαίοντες
to weep
to sob, i.e., wail aloud (whereas 1145 is rather to cry silently)
#8
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#9
συνθρύπτοντές
to break
to crush together, i.e., (figuratively) to dispirit
#10
μου
mine
of me
#11
τὴν
the (sometimes to be supplied, at others omitted, in english idiom)
#12
καρδίαν
heart
the heart, i.e., (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
#13
ἐγὼ
I
i, me
#14
γὰρ
for
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
#15
οὐ
not
the absolute negative (compare g3361) adverb; no or not
#16
μόνον
only
merely
#17
δεθῆναι
to be bound
to bind (in various applications, literally or figuratively)
#18
ἀλλὰ
also
properly, other things, i.e., (adverbially) contrariwise (in many relations)
#19
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#20
ἀποθανεῖν
to die
to die off (literally or figuratively)
#21
εἰς
at
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#22
Ἰερουσαλὴμ
Jerusalem
hierusalem (i.e., jerushalem), the capitol of palestine
#23
ἑτοίμως
ready
in readiness
#24
ἔχω
am
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
#25
ὑπὲρ
for
"over", i.e., (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case super
#26
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#27
ὀνόματος
the name
a "name" (literally or figuratively) (authority, character)
#28
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#29
κυρίου
of the Lord
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
#30
Ἰησοῦ
Jesus
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine sovereignty contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of Acts Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine sovereignty in this particular way.

Questions for Reflection

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