Luke 19:9

Authorized King James Version

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And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.

Original Language Analysis

εἶπεν said G2036
εἶπεν said
Strong's: G2036
Word #: 1 of 19
to speak or say (by word or writing)
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 19
but, and, etc
πρὸς unto G4314
πρὸς unto
Strong's: G4314
Word #: 3 of 19
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
αὐτὸς he G846
αὐτὸς he
Strong's: G846
Word #: 4 of 19
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
G3588
Strong's: G3588
Word #: 5 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰησοῦς Jesus G2424
Ἰησοῦς Jesus
Strong's: G2424
Word #: 6 of 19
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
ὅτι G3754
ὅτι
Strong's: G3754
Word #: 7 of 19
demonstrative, that (sometimes redundant); causative, because
Σήμερον This day G4594
Σήμερον This day
Strong's: G4594
Word #: 8 of 19
on the (i.e., this) day (or night current or just passed); generally, now (i.e., at present, hitherto)
σωτηρία salvation G4991
σωτηρία salvation
Strong's: G4991
Word #: 9 of 19
rescue or safety (physically or morally)
τῷ G3588
τῷ
Strong's: G3588
Word #: 10 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
οἴκῳ house G3624
οἴκῳ house
Strong's: G3624
Word #: 11 of 19
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
τούτῳ to this G5129
τούτῳ to this
Strong's: G5129
Word #: 12 of 19
to (in, with or by) this (person or thing)
ἐγένετο come G1096
ἐγένετο come
Strong's: G1096
Word #: 13 of 19
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
καθότι forsomuch as G2530
καθότι forsomuch as
Strong's: G2530
Word #: 14 of 19
and g3739 and g5100; according to which certain thing, i.e., as far (or inasmuch) as
καὶ also G2532
καὶ also
Strong's: G2532
Word #: 15 of 19
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αὐτὸς he G846
αὐτὸς he
Strong's: G846
Word #: 16 of 19
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
υἱὸς a son G5207
υἱὸς a son
Strong's: G5207
Word #: 17 of 19
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
Ἀβραάμ of Abraham G11
Ἀβραάμ of Abraham
Strong's: G11
Word #: 18 of 19
abraham, the hebrew patriarch
ἐστιν· is G2076
ἐστιν· is
Strong's: G2076
Word #: 19 of 19
he (she or it) is; also (with neuter plural) they are

Analysis & Commentary

Jesus pronounces salvation: 'And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.' Jesus declares: 'This day is salvation come' (Σήμερον σωτηρία τῷ οἴκῳ τούτῳ ἐγένετο, Sēmeron sōtēria tō oikō toutō egeneto)—salvation has arrived, aorist tense indicating decisive completed action. The scope: 'to this house' (τῷ οἴκῳ τούτῳ, tō oikō toutō)—Zacchaeus' entire household. The reason: 'he also is a son of Abraham' (καθότι καὶ αὐτὸς υἱὸς Ἀβραάμ ἐστιν, kathoti kai autos huios Abraam estin). This doesn't mean ethnic descent saves (Jesus consistently rejected that, Luke 3:8, John 8:39), but that genuine faith makes one Abraham's true child (Romans 4:16, Galatians 3:7-9). Zacchaeus demonstrated Abrahamic faith through repentance, transformed life, and faith in Jesus.

Historical Context

The phrase 'son of Abraham' was significant in first-century Jewish thought. Tax collectors, who collaborated with Rome and violated purity laws, were considered apostates who forfeited covenant blessings. Jesus' declaration that Zacchaeus is Abraham's son despite his profession shocked hearers. It demonstrated that faith, not ethnicity or religious observance, determines covenant membership. This prepared the way for Gentile inclusion—if despised tax collectors can be Abraham's children through faith, so can pagans (Galatians 3:26-29). The household salvation doesn't teach baptismal regeneration but reflects the biblical pattern that God often saves families together (Acts 10:2, 44-48, 11:14, 16:15, 31-34, 18:8).

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