Luke 2:30

Authorized King James Version

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For mine eyes have seen thy salvation,

Original Language Analysis

ὅτι For G3754
ὅτι For
Strong's: G3754
Word #: 1 of 8
demonstrative, that (sometimes redundant); causative, because
εἶδον have seen G1492
εἶδον have seen
Strong's: G1492
Word #: 2 of 8
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
οἱ G3588
οἱ
Strong's: G3588
Word #: 3 of 8
the (sometimes to be supplied, at others omitted, in english idiom)
ὀφθαλμοί eyes G3788
ὀφθαλμοί eyes
Strong's: G3788
Word #: 4 of 8
the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
μου mine G3450
μου mine
Strong's: G3450
Word #: 5 of 8
of me
τὸ G3588
τὸ
Strong's: G3588
Word #: 6 of 8
the (sometimes to be supplied, at others omitted, in english idiom)
σωτήριόν salvation G4992
σωτήριόν salvation
Strong's: G4992
Word #: 7 of 8
defender or (by implication) defense
σου thy G4675
σου thy
Strong's: G4675
Word #: 8 of 8
of thee, thy

Analysis & Commentary

Simeon declares: 'For mine eyes have seen thy salvation' (ὅτι εἶδον οἱ ὀφθαλμοί μου τὸ σωτήριόν σου). The perfect tense 'eidon' (εἶδον, have seen) emphasizes completed action with continuing effects—he has seen and continues to possess this vision. 'Sōtērion' (σωτήριον, salvation) is neuter, referring to the means or instrument of salvation—the infant Jesus Himself is God's salvation incarnate. The possessive 'thy salvation' (σου) identifies Jesus as God's provision, planned from eternity. This echoes Isaiah 52:10: 'all the ends of the earth shall see the salvation of our God.' Simeon recognizes the universal scope of Christ's mission (v.31-32: 'a light to lighten the Gentiles'), expanding beyond Jewish particularism.

Historical Context

In Luke's theology, salvation (sōtēria) encompasses forgiveness of sins (1:77), deliverance from enemies, healing, and restoration. Simeon's declaration that salvation would be 'prepared before the face of all people' (v.31) challenged Jewish assumptions about Gentile exclusion. Within 20 years of Jesus' resurrection, the gospel would reach Rome, Antioch, and beyond, vindicating Simeon's prophecy. The humble presentation of a poor couple's baby became the hinge-point of salvation history.

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