Luke 23:14

Authorized King James Version

Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:

Word-by-Word Analysis
#1
εἶπεν
Said
to speak or say (by word or writing)
#2
πρὸς
unto
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
#3
αὐτοῦ
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#4
Προσηνέγκατέ
Ye have brought
to bear towards, i.e., lead to, tender (especially to god), treat
#5
μοι
unto me
to me
#6
τὸν
the (sometimes to be supplied, at others omitted, in english idiom)
#7
ἀνθρώπῳ
man
man-faced, i.e., a human being
#8
τοῦτον
this
this (person, as objective of verb or preposition)
#9
ὡς
as
which how, i.e., in that manner (very variously used, as follows)
#10
ἀποστρέφοντα
one that perverteth
to turn away or back (literally or figuratively)
#11
τὸν
the (sometimes to be supplied, at others omitted, in english idiom)
#12
λαόν
the people
a people (in general; thus differing from g1218, which denotes one's own populace)
#13
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#14
ἰδού,
behold
used as imperative lo!
#15
ἐγὼ
I
i, me
#16
ἐνώπιον
him before
in the face of (literally or figuratively)
#17
ὑμῶν
you
of (from or concerning) you
#18
ἀνακρίνας
having examined
properly, to scrutinize, i.e., (by implication) investigate, interrogate, determine
#19
οὐδὲν
no
not even one (man, woman or thing), i.e., none, nobody, nothing
#20
εὗρον
have found
to find (literally or figuratively)
#21
ἐν
in
"in," at, (up-)on, by, etc
#22
τῷ
the (sometimes to be supplied, at others omitted, in english idiom)
#23
ἀνθρώπῳ
man
man-faced, i.e., a human being
#24
τούτῳ
this
to (in, with or by) this (person or thing)
#25
αἴτιον
fault
a reason or crime (like g0156)
#26
ὧν
the relatively (sometimes demonstrative) pronoun, who, which, what, that
#27
κατηγορεῖτε
ye accuse
to be a plaintiff, i.e., to charge with some offence
#28
κατ'
touching those things whereof
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
#29
αὐτοῦ
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing covenant community contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood covenant community. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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