Ezekiel 37:5
Thus saith the Lord GOD unto these bones; Behold, I will cause breath to enter into you, and ye shall live:
Original Language Analysis
Cross References
Historical Context
This prophecy addressed the deepest fear of Ancient Near Eastern peoples: being unburied and scattered, thus denied proper afterlife. The valley of dry bones represented national annihilation—no descendants, no continuity, no hope. Yet God promised to reverse this ultimate curse. The prophecy has multiple layers: immediate return from Babylonian exile, future national restoration of Israel, and ultimately spiritual regeneration of God's people. Early Christian interpreters saw this as prefiguring resurrection of the dead at Christ's return (1 Thessalonians 4:16). The breath/Spirit gives life physically (Genesis 2:7), nationally (Ezekiel 37:14), and spiritually (John 3:5-8, Ephesians 2:1-5).
Questions for Reflection
- How does the connection between Genesis 2:7 and Ezekiel 37:5 reveal that the same God who creates life initially also recreates and restores life?
- In what ways does spiritual regeneration parallel the physical resurrection described here?
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Analysis & Commentary
God's declaration 'I will cause breath to enter into you, and ye shall live' reveals the source of resurrection life: divine initiative. The Hebrew ruach (breath/wind/spirit) appears 10 times in Ezekiel 37:1-14, creating a wordplay connecting physical breath, wind, and the Holy Spirit. This multivalent term echoes Genesis 2:7, where God breathed into Adam the breath of life, making him a living soul. The promise 'ye shall live' (chayitem) guarantees not merely resuscitation but full vitality and function. God speaks to the bones directly ('unto these bones'), demonstrating His sovereignty over death and His power to address hopeless situations. The phrase 'Thus saith the Lord GOD' (Adonai Yahweh) invokes the covenant name, emphasizing faithfulness to promises. This verse anticipates John 3:6-8 and Titus 3:5, where the Spirit regenerates spiritually dead sinners, imparting resurrection life through the new birth. Just as bones cannot self-animate, sinners cannot self-regenerate—life is God's gift through His Spirit.