Acts 27:21

Authorized King James Version

But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss.

Word-by-Word Analysis
#1
Πολλῆς
long
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
#2
δέ
But
but, and, etc
#3
ἀσιτίας
abstinence
fasting (the state)
#4
ὑπαρχούσης
after
to begin under (quietly), i.e., come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, particip
#5
τότε
the when, i.e., at the time that (of the past or future, also in consecution)
#6
σταθεὶς
stood forth
to stand (transitively or intransitively), used in various applications (literally or figuratively)
#7
the (sometimes to be supplied, at others omitted, in english idiom)
#8
Παῦλος
Paul
(little; but remotely from a derivative of g3973, meaning the same); paulus, the name of a roman and of an apostle
#9
ἐν
in
"in," at, (up-)on, by, etc
#10
μέσῳ
the midst
middle (as an adjective or (neuter) noun)
#11
αὐτῶν
of them
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#12
εἶπεν
and said
to speak or say (by word or writing)
#13
Ἔδει
ye should
also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
#14
μέν
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with g1161 (this one, the former, etc.)
#15
Sirs
as a sign of the vocative case, o; as a note of exclamation, oh
#16
ἄνδρες
a man (properly as an individual male)
#17
πειθαρχήσαντάς
have hearkened
to be persuaded by a ruler, i.e., (genitive case) to submit to authority; by analogy, to conform to advice
#18
μοι
unto me
to me
#19
μὴ
and not
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
#20
ἀνάγεσθαι
have loosed
to lead up; by extension to bring out; specially, to sail away
#21
ἀπὸ
from
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
#22
τῆς
the (sometimes to be supplied, at others omitted, in english idiom)
#23
Κρήτης
Crete
crete, an island in the mediterranean
#24
κερδῆσαί
to have gained
to gain (literally or figuratively)
#25
τε
and
both or also (properly, as correlation of g2532)
#26
τὴν
the (sometimes to be supplied, at others omitted, in english idiom)
#27
ὕβριν
harm
insolence (as over-bearing), i.e., insult, injury
#28
ταύτην
the he (she or it), i.e., this or that (often with article repeated)
#29
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#30
τὴν
the (sometimes to be supplied, at others omitted, in english idiom)
#31
ζημίαν
loss
detriment

Analysis

This verse develops the salvation theme central to Acts. The concept of divine revelation reflects the development of salvation within biblical theology. The literary structure and word choice here contribute to biblical literature contributing to the canon's theological witness, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of Acts Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

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