Revelation 17:10

Authorized King James Version

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And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space.

Original Language Analysis

καὶ, And G2532
καὶ, And
Strong's: G2532
Word #: 1 of 22
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
βασιλεῖς kings G935
βασιλεῖς kings
Strong's: G935
Word #: 2 of 22
a sovereign (abstractly, relatively, or figuratively)
ἑπτά seven G2033
ἑπτά seven
Strong's: G2033
Word #: 3 of 22
seven
εἰσιν there are G1526
εἰσιν there are
Strong's: G1526
Word #: 4 of 22
they are
οἱ G3588
οἱ
Strong's: G3588
Word #: 5 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
πέντε five G4002
πέντε five
Strong's: G4002
Word #: 6 of 22
"five"
ἔπεσαν are fallen G4098
ἔπεσαν are fallen
Strong's: G4098
Word #: 7 of 22
to fall (literally or figuratively)
καὶ, And G2532
καὶ, And
Strong's: G2532
Word #: 8 of 22
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
G3588
Strong's: G3588
Word #: 9 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
εἷς one G1520
εἷς one
Strong's: G1520
Word #: 10 of 22
one
ἔστιν is G2076
ἔστιν is
Strong's: G2076
Word #: 11 of 22
he (she or it) is; also (with neuter plural) they are
G3588
Strong's: G3588
Word #: 12 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
ἄλλος and the other G243
ἄλλος and the other
Strong's: G243
Word #: 13 of 22
"else," i.e., different (in many applications)
οὔπω not yet G3768
οὔπω not yet
Strong's: G3768
Word #: 14 of 22
not yet
ἔλθῃ come G2064
ἔλθῃ come
Strong's: G2064
Word #: 15 of 22
to come or go (in a great variety of applications, literally and figuratively)
καὶ, And G2532
καὶ, And
Strong's: G2532
Word #: 16 of 22
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ὅταν when G3752
ὅταν when
Strong's: G3752
Word #: 17 of 22
whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
ἔλθῃ come G2064
ἔλθῃ come
Strong's: G2064
Word #: 18 of 22
to come or go (in a great variety of applications, literally and figuratively)
ὀλίγον a short space G3641
ὀλίγον a short space
Strong's: G3641
Word #: 19 of 22
puny (in extent, degree, number, duration or value); especially neuter (adverbially) somewhat
αὐτὸν he G846
αὐτὸν he
Strong's: G846
Word #: 20 of 22
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
δεῖ must G1163
δεῖ must
Strong's: G1163
Word #: 21 of 22
also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
μεῖναι continue G3306
μεῖναι continue
Strong's: G3306
Word #: 22 of 22
to stay (in a given place, state, relation or expectancy)

Analysis & Commentary

And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space.... This verse from Revelation's vision of babylon the harlot - false religion, political-religious alliance judged employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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