Revelation 17:11

Authorized King James Version

PDF

And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 21
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τὸ G3588
τὸ
Strong's: G3588
Word #: 2 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
θηρίον the beast G2342
θηρίον the beast
Strong's: G2342
Word #: 3 of 21
a dangerous animal
that G3739
that
Strong's: G3739
Word #: 4 of 21
the relatively (sometimes demonstrative) pronoun, who, which, what, that
ἦν was G2258
ἦν was
Strong's: G2258
Word #: 5 of 21
i (thou, etc.) was (wast or were)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 6 of 21
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οὐκ not G3756
οὐκ not
Strong's: G3756
Word #: 7 of 21
the absolute negative (compare g3361) adverb; no or not
ἐστιν is G2076
ἐστιν is
Strong's: G2076
Word #: 8 of 21
he (she or it) is; also (with neuter plural) they are
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 9 of 21
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αὐτὸς he G846
αὐτὸς he
Strong's: G846
Word #: 10 of 21
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ὄγδοός the eighth G3590
ὄγδοός the eighth
Strong's: G3590
Word #: 11 of 21
the eighth
ἐστιν is G2076
ἐστιν is
Strong's: G2076
Word #: 12 of 21
he (she or it) is; also (with neuter plural) they are
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 13 of 21
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐκ of G1537
ἐκ of
Strong's: G1537
Word #: 14 of 21
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
τῶν G3588
τῶν
Strong's: G3588
Word #: 15 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
ἑπτά the seven G2033
ἑπτά the seven
Strong's: G2033
Word #: 16 of 21
seven
ἐστιν is G2076
ἐστιν is
Strong's: G2076
Word #: 17 of 21
he (she or it) is; also (with neuter plural) they are
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 18 of 21
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εἰς into G1519
εἰς into
Strong's: G1519
Word #: 19 of 21
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
ἀπώλειαν perdition G684
ἀπώλειαν perdition
Strong's: G684
Word #: 20 of 21
ruin or loss (physical, spiritual or eternal)
ὑπάγει goeth G5217
ὑπάγει goeth
Strong's: G5217
Word #: 21 of 21
to lead (oneself) under, i.e., withdraw or retire (as if sinking out of sight), literally or figuratively

Analysis & Commentary

And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition.... This verse from Revelation's vision of babylon the harlot - false religion, political-religious alliance judged employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

Bible Stories