Luke 15:32

Authorized King James Version

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It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.

Original Language Analysis

εὐφρανθῆναι that we should make merry G2165
εὐφρανθῆναι that we should make merry
Strong's: G2165
Word #: 1 of 19
to put (middle voice or passively, be) in a good frame of mind, i.e., rejoice
δὲ It was G1161
δὲ It was
Strong's: G1161
Word #: 2 of 19
but, and, etc
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 3 of 19
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
χαρῆναι be glad G5463
χαρῆναι be glad
Strong's: G5463
Word #: 4 of 19
to be "cheer"ful, i.e., calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well
ἔδει meet G1163
ἔδει meet
Strong's: G1163
Word #: 5 of 19
also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
ὅτι for G3754
ὅτι for
Strong's: G3754
Word #: 6 of 19
demonstrative, that (sometimes redundant); causative, because
G3588
Strong's: G3588
Word #: 7 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
ἀδελφός brother G80
ἀδελφός brother
Strong's: G80
Word #: 8 of 19
a brother (literally or figuratively) near or remote (much like g0001)
σου thy G4675
σου thy
Strong's: G4675
Word #: 9 of 19
of thee, thy
οὗτος this G3778
οὗτος this
Strong's: G3778
Word #: 10 of 19
the he (she or it), i.e., this or that (often with article repeated)
νεκρὸς dead G3498
νεκρὸς dead
Strong's: G3498
Word #: 11 of 19
dead (literally or figuratively; also as noun)
ἦν, was G2258
ἦν, was
Strong's: G2258
Word #: 12 of 19
i (thou, etc.) was (wast or were)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 13 of 19
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀνέζησεν is alive again G326
ἀνέζησεν is alive again
Strong's: G326
Word #: 14 of 19
to recover life (literally or figuratively)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 15 of 19
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀπολωλὼς lost G622
ἀπολωλὼς lost
Strong's: G622
Word #: 16 of 19
to destroy fully (reflexively, to perish, or lose), literally or figuratively
ἦν, was G2258
ἦν, was
Strong's: G2258
Word #: 17 of 19
i (thou, etc.) was (wast or were)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 18 of 19
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εὑρέθη is found G2147
εὑρέθη is found
Strong's: G2147
Word #: 19 of 19
to find (literally or figuratively)

Analysis & Commentary

The father responds to the elder brother: 'It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found' (εὐφρανθῆναι δὲ καὶ χαρῆναι ἔδει, ὅτι ὁ ἀδελφός σου οὗτος νεκρὸς ἦν καὶ ἔζησεν, καὶ ἀπολωλὼς καὶ εὑρέθη). The verb 'edei' (ἔδει, it was necessary) indicates moral obligation—celebration is the only appropriate response to resurrection from death. The father's 'this thy brother' (ὁ ἀδελφός σου οὗτος) reminds the elder son of family relationship, countering his bitter 'this thy son' (v.30). The dead/alive, lost/found contrasts frame salvation as resurrection and recovery, not mere moral improvement. The parable's open ending (we do not know if the elder brother joins the feast) leaves the Pharisees to decide their response to God's grace.

Historical Context

The elder brother represents the Pharisees—dutiful external service without heart transformation, resentment of grace shown to sinners, entitlement mentality ('thou never gavest me a kid,' v.29). His refusal to enter the feast mirrors Pharisaic rejection of Jesus' fellowship with sinners. The father's patient appeal ('Son, thou art ever with me, and all that I have is thine,' v.31) demonstrates God's kindness even to the self-righteous, inviting them to abandon their merit-based religion for grace. The parable warns that legalistic religion can be as far from God as scandalous sin.

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