Luke 7:34

Authorized King James Version

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The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!

Original Language Analysis

ἐλήλυθεν is come G2064
ἐλήλυθεν is come
Strong's: G2064
Word #: 1 of 19
to come or go (in a great variety of applications, literally and figuratively)
G3588
Strong's: G3588
Word #: 2 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
υἱὸς The Son G5207
υἱὸς The Son
Strong's: G5207
Word #: 3 of 19
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 4 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
ἄνθρωπος man G444
ἄνθρωπος man
Strong's: G444
Word #: 5 of 19
man-faced, i.e., a human being
ἐσθίων eating G2068
ἐσθίων eating
Strong's: G2068
Word #: 6 of 19
used only in certain tenses, the rest being supplied by g5315; to eat (usually literal)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 7 of 19
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
πίνων drinking G4095
πίνων drinking
Strong's: G4095
Word #: 8 of 19
to imbibe (literally or figuratively)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 9 of 19
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
λέγετε ye say G3004
λέγετε ye say
Strong's: G3004
Word #: 10 of 19
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
Ἰδού, Behold G2400
Ἰδού, Behold
Strong's: G2400
Word #: 11 of 19
used as imperative lo!
ἄνθρωπος man G444
ἄνθρωπος man
Strong's: G444
Word #: 12 of 19
man-faced, i.e., a human being
φάγος a gluttonous G5314
φάγος a gluttonous
Strong's: G5314
Word #: 13 of 19
a glutton
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 14 of 19
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οἰνοπότης a winebibber G3630
οἰνοπότης a winebibber
Strong's: G3630
Word #: 15 of 19
a tippler
τελωνῶν of publicans G5057
τελωνῶν of publicans
Strong's: G5057
Word #: 16 of 19
a tax-farmer, i.e., collector of public revenue
φίλος a friend G5384
φίλος a friend
Strong's: G5384
Word #: 17 of 19
actively, fond, i.e., friendly (still as a noun, an associate, neighbor, etc.)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 18 of 19
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἁμαρτωλῶν sinners G268
ἁμαρτωλῶν sinners
Strong's: G268
Word #: 19 of 19
sinful, i.e., a sinner

Analysis & Commentary

Jesus concludes: 'But wisdom is justified of all her children' (Greek 'edikaiosthe hē sophia apo pantōn tōn teknōn autēs'). True wisdom proves itself through its results ('children'). John's and Jesus's ministries, though different in method, produced genuine converts who vindicated divine wisdom. The verb 'justified' (edikaiōthē) means declared righteous, vindicated. Results authenticate method. Those who responded to either John or Jesus demonstrated wisdom's validation. Reformed theology recognizes that effective ministry manifests in transformed lives, not mere approval ratings. Paul wrote 'our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance' (1 Thessalonians 1:5). True fruitfulness vindicates God's methods.

Historical Context

The phrase echoes Proverbs personification of Wisdom calling to humanity. Wisdom's 'children' are those who respond to her call. Despite critics' complaints, both John and Jesus produced genuine disciples—repentant sinners, transformed lives, Spirit-filled believers. These results vindicated their ministries regardless of elite rejection. Early church similarly found validation not in Roman approval but in transformed pagans, martyrs' courage, and community love. Church growth under persecution demonstrated divine wisdom.

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