Romans 3:4

Authorized King James Version

PDF

God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

Original Language Analysis

μὴ God forbid G3361
μὴ God forbid
Strong's: G3361
Word #: 1 of 26
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
γινέσθω be G1096
γινέσθω be
Strong's: G1096
Word #: 2 of 26
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
γινέσθω be G1096
γινέσθω be
Strong's: G1096
Word #: 3 of 26
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
δὲ but G1161
δὲ but
Strong's: G1161
Word #: 4 of 26
but, and, etc
G3588
Strong's: G3588
Word #: 5 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
θεὸς God G2316
θεὸς God
Strong's: G2316
Word #: 6 of 26
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
ἀληθής true G227
ἀληθής true
Strong's: G227
Word #: 7 of 26
true (as not concealing)
πᾶς every G3956
πᾶς every
Strong's: G3956
Word #: 8 of 26
all, any, every, the whole
δὲ but G1161
δὲ but
Strong's: G1161
Word #: 9 of 26
but, and, etc
ἄνθρωπος man G444
ἄνθρωπος man
Strong's: G444
Word #: 10 of 26
man-faced, i.e., a human being
ψεύστης a liar G5583
ψεύστης a liar
Strong's: G5583
Word #: 11 of 26
a falsifier
καθὼς as G2531
καθὼς as
Strong's: G2531
Word #: 12 of 26
just (or inasmuch) as, that
γέγραπται it is written G1125
γέγραπται it is written
Strong's: G1125
Word #: 13 of 26
to "grave", especially to write; figuratively, to describe
Ὅπως That G3704
Ὅπως That
Strong's: G3704
Word #: 14 of 26
what(-ever) how, i.e., in the manner that (as adverb or conjunction of coincidence, intentional or actual)
ἂν thou mightest G302
ἂν thou mightest
Strong's: G302
Word #: 15 of 26
whatsoever
δικαιωθῇς be justified G1344
δικαιωθῇς be justified
Strong's: G1344
Word #: 16 of 26
to render (i.e., show or regard as) just or innocent
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 17 of 26
"in," at, (up-)on, by, etc
τοῖς G3588
τοῖς
Strong's: G3588
Word #: 18 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
λόγοις sayings G3056
λόγοις sayings
Strong's: G3056
Word #: 19 of 26
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a
σου thy G4675
σου thy
Strong's: G4675
Word #: 20 of 26
of thee, thy
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 21 of 26
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
νικήσῃς mightest overcome G3528
νικήσῃς mightest overcome
Strong's: G3528
Word #: 22 of 26
to subdue (literally or figuratively)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 23 of 26
"in," at, (up-)on, by, etc
τῷ G3588
τῷ
Strong's: G3588
Word #: 24 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
κρίνεσθαί art judged G2919
κρίνεσθαί art judged
Strong's: G2919
Word #: 25 of 26
by implication, to try, condemn, punish
σε thou G4571
σε thou
Strong's: G4571
Word #: 26 of 26
thee

Analysis & Commentary

God forbid: yea, let God be true, but every man a liar. Mē genoito (μὴ γένοιτο, "God forbid/may it never be") is Paul's strongest negation—appearing ten times in Romans alone. God's truthfulness is axiomatic; human mendacity is universal. Paul quotes Psalm 51:4 (LXX 50:6), David's confession after his sin with Bathsheba: That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

The forensic language is striking: God is dikaiōthēs (δικαιωθῇς, "justified/vindicated") in His words and nikēsēs (νικήσῃς, "overcome/prevail") when judged. Even when God's own chosen king became an adulterer and murderer, David acknowledged that God's condemnation was righteous. If David—a man after God's heart—admits he deserves judgment, what hope has any other human? Paul uses Israel's greatest king to prove universal guilt.

Historical Context

Psalm 51 was Israel's premier penitential psalm, recited in synagogue liturgy. Paul's audience would immediately recognize the reference to David's adultery and murder. By citing David, Paul employs an argumentum ad hominem: if even Israel's prototype king confesses God's righteousness in condemning him, the argument is closed.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

Topics

Study Resources