Luke 19:5

Authorized King James Version

And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house.

Word-by-Word Analysis
#1
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#2
ὡς
when
which how, i.e., in that manner (very variously used, as follows)
#3
ἦλθεν
came
to come or go (in a great variety of applications, literally and figuratively)
#4
ἐπὶ
to
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
#5
τὸν
the (sometimes to be supplied, at others omitted, in english idiom)
#6
τόπον
the place
a spot (general in space, but limited by occupancy; whereas g5561 is a large but participle locality), i.e., location (as a position, home, tract, etc
#7
ἀναβλέψας
he looked up
to look up; by implication, to recover sight
#8
the (sometimes to be supplied, at others omitted, in english idiom)
#9
Ἰησοῦς
Jesus
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
#10
εἶδεν
and saw
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
#11
αὐτόν,
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#12
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#13
εἶπεν
said
to speak or say (by word or writing)
#14
πρὸς
unto
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
#15
αὐτόν,
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#16
Ζακχαῖε
Zacchaeus
zacchaeus, an israelite
#17
σπεύσας
make haste
to "speed" ("study"), i.e., urge on (diligently or earnestly); by implication, to await eagerly
#18
κατάβηθι
and come down
to descend (literally or figuratively)
#19
σήμερον
to day
on the (i.e., this) day (or night current or just passed); generally, now (i.e., at present, hitherto)
#20
γὰρ
for
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
#21
ἐν
at
"in," at, (up-)on, by, etc
#22
τῷ
the (sometimes to be supplied, at others omitted, in english idiom)
#23
οἴκῳ
house
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
#24
σου
thy
of thee, thy
#25
δεῖ
must
also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
#26
με
I
me
#27
μεῖναι
abide
to stay (in a given place, state, relation or expectancy)

Analysis

This verse develops the salvation theme central to Luke. The concept of divine revelation reflects the development of salvation within biblical theology. The literary structure and word choice here contribute to biblical literature contributing to the canon's theological witness, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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