John 20:9

Authorized King James Version

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For as yet they knew not the scripture, that he must rise again from the dead.

Original Language Analysis

οὐδέπω as yet G3764
οὐδέπω as yet
Strong's: G3764
Word #: 1 of 11
not even yet
γὰρ For G1063
γὰρ For
Strong's: G1063
Word #: 2 of 11
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
ᾔδεισαν they knew G1492
ᾔδεισαν they knew
Strong's: G1492
Word #: 3 of 11
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
τὴν G3588
τὴν
Strong's: G3588
Word #: 4 of 11
the (sometimes to be supplied, at others omitted, in english idiom)
γραφὴν the scripture G1124
γραφὴν the scripture
Strong's: G1124
Word #: 5 of 11
a document, i.e., holy writ (or its contents or a statement in it)
ὅτι that G3754
ὅτι that
Strong's: G3754
Word #: 6 of 11
demonstrative, that (sometimes redundant); causative, because
δεῖ he must G1163
δεῖ he must
Strong's: G1163
Word #: 7 of 11
also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
αὐτὸν G846
αὐτὸν
Strong's: G846
Word #: 8 of 11
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐκ from G1537
ἐκ from
Strong's: G1537
Word #: 9 of 11
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
νεκρῶν the dead G3498
νεκρῶν the dead
Strong's: G3498
Word #: 10 of 11
dead (literally or figuratively; also as noun)
ἀναστῆναι rise again G450
ἀναστῆναι rise again
Strong's: G450
Word #: 11 of 11
to stand up (literal or figurative, transitive or intransitive)

Analysis & Commentary

For as yet they knew not the scripture (οὐδέπω γὰρ ᾔδεισαν τὴν γραφήν, oudepō gar ēdeisan tēn graphēn)—the pluperfect tense looks back from post-resurrection perspective: they had not yet known. 'The scripture' (singular) likely refers to a specific text, perhaps Psalm 16:10 ('thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption') or Isaiah 53:10-12, rather than Scripture generally.

That he must rise again from the dead (ὅτι δεῖ αὐτὸν ἐκ νεκρῶν ἀναστῆναι, hoti dei auton ek nekrōn anastēnai)—the divine necessity (δεῖ, dei, 'must') shows resurrection wasn't accident but fulfillment. John wrote this verse decades later, after the church had connected resurrection to specific OT prophecies. The disciples' initial ignorance proves resurrection faith wasn't manufactured from proof-texts—they believed first, understood Scripture second, inverting typical apologetic order.

Historical Context

First-century Judaism had varied views on resurrection: Pharisees affirmed it, Sadducees denied it, but none expected Messiah to rise individually before the general resurrection. Jesus had predicted his resurrection repeatedly (2:19-22, 10:17-18), but the disciples couldn't process this until after the event. Luke 24:25-27, 44-47 shows Jesus later explaining these Scriptures, transforming how the church read the OT.

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