I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction: repentance shall be hid from mine eyes.
I will ransom them from the power of the grave (מִיַּד שְׁאוֹל אֶפְדֵּם מִמָּוֶת אֶגְאָלֵם)—Two verbs: פָּדָה (padah, ransom by payment) and גָּאַל (ga'al, redeem by kinsman-right). O death, I will be thy plagues; O grave, I will be thy destruction—Paul quotes this in 1 Corinthians 15:55, applying it to Christ's resurrection victory. The Hebrew is ambiguous: 'Where are your plagues, O death?' could be taunt or summons. Repentance shall be hid from mine eyes—God will not change His mind about destroying death. Context debates whether this promises Israel's restoration or threatens final judgment (v.15-16 speak doom). Yet typologically, it points to Messiah's conquest of death itself.
Historical Context
This prophetic promise—'I will ransom them from the power of the grave; I will redeem them from death'—was delivered during a period when Israel faced imminent national death through Assyrian conquest. The rhetorical questions that follow ('O death, I will be thy plagues; O grave, I will be thy destruction') express God's determination to overcome even death itself to redeem His people. Paul quotes this passage in 1 Corinthians 15:55 as fulfilled in Christ's resurrection, demonstrating how Hosea's prophecy of Israel's restoration from national death prefigured the greater resurrection victory. Though the northern kingdom ceased to exist politically after 722 BC, God's promise transcended that historical moment, finding ultimate fulfillment in Christ's defeat of death and the resurrection of believers.
Questions for Reflection
How does Hosea 13:14 deepen your understanding of God's character, particularly His holiness, justice, and mercy?
What specific attitudes, thought patterns, or behaviors does this verse call you to examine and change in light of the gospel?
How does this passage point forward to Christ and His redemptive work, and how should that shape your worship and obedience?
Analysis & Commentary
I will ransom them from the power of the grave (מִיַּד שְׁאוֹל אֶפְדֵּם מִמָּוֶת אֶגְאָלֵם)—Two verbs: פָּדָה (padah, ransom by payment) and גָּאַל (ga'al, redeem by kinsman-right). O death, I will be thy plagues; O grave, I will be thy destruction—Paul quotes this in 1 Corinthians 15:55, applying it to Christ's resurrection victory. The Hebrew is ambiguous: 'Where are your plagues, O death?' could be taunt or summons. Repentance shall be hid from mine eyes—God will not change His mind about destroying death. Context debates whether this promises Israel's restoration or threatens final judgment (v.15-16 speak doom). Yet typologically, it points to Messiah's conquest of death itself.