Revelation 20:13

Authorized King James Version

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And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 26
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἔδωκαν delivered up G1325
ἔδωκαν delivered up
Strong's: G1325
Word #: 2 of 26
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
τὰ which G3588
τὰ which
Strong's: G3588
Word #: 3 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
θάλασσα the sea G2281
θάλασσα the sea
Strong's: G2281
Word #: 4 of 26
the sea (genitive case or specially)
τὰ which G3588
τὰ which
Strong's: G3588
Word #: 5 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
ἐν were in G1722
ἐν were in
Strong's: G1722
Word #: 6 of 26
"in," at, (up-)on, by, etc
αὐτῶν it G846
αὐτῶν it
Strong's: G846
Word #: 7 of 26
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
νεκροὺς the dead G3498
νεκροὺς the dead
Strong's: G3498
Word #: 8 of 26
dead (literally or figuratively; also as noun)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 9 of 26
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τὰ which G3588
τὰ which
Strong's: G3588
Word #: 10 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
θάνατος death G2288
θάνατος death
Strong's: G2288
Word #: 11 of 26
(properly, an adjective used as a noun) death (literally or figuratively)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 12 of 26
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τὰ which G3588
τὰ which
Strong's: G3588
Word #: 13 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
ᾅδης hell G86
ᾅδης hell
Strong's: G86
Word #: 14 of 26
properly, unseen, i.e., "hades" or the place (state) of departed souls
ἔδωκαν delivered up G1325
ἔδωκαν delivered up
Strong's: G1325
Word #: 15 of 26
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
τὰ which G3588
τὰ which
Strong's: G3588
Word #: 16 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
ἐν were in G1722
ἐν were in
Strong's: G1722
Word #: 17 of 26
"in," at, (up-)on, by, etc
αὐτῶν it G846
αὐτῶν it
Strong's: G846
Word #: 18 of 26
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
νεκροὺς the dead G3498
νεκροὺς the dead
Strong's: G3498
Word #: 19 of 26
dead (literally or figuratively; also as noun)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 20 of 26
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐκρίθησαν they were judged G2919
ἐκρίθησαν they were judged
Strong's: G2919
Word #: 21 of 26
by implication, to try, condemn, punish
ἕκαστος every man G1538
ἕκαστος every man
Strong's: G1538
Word #: 22 of 26
each or every
κατὰ according to G2596
κατὰ according to
Strong's: G2596
Word #: 23 of 26
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
τὰ which G3588
τὰ which
Strong's: G3588
Word #: 24 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
ἔργα works G2041
ἔργα works
Strong's: G2041
Word #: 25 of 26
toil (as an effort or occupation); by implication, an act
αὐτῶν it G846
αὐτῶν it
Strong's: G846
Word #: 26 of 26
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.... This verse from Revelation's vision of millennium, satan bound, final rebellion, great white throne - ultimate justice employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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