John 4:24

Authorized King James Version

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God is a Spirit: and they that worship him must worship him in spirit and in truth.

Original Language Analysis

πνεύματι is a Spirit G4151
πνεύματι is a Spirit
Strong's: G4151
Word #: 1 of 13
a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital prin
G3588
Strong's: G3588
Word #: 2 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
θεός God G2316
θεός God
Strong's: G2316
Word #: 3 of 13
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 4 of 13
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τοὺς G3588
τοὺς
Strong's: G3588
Word #: 5 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
προσκυνεῖν they that worship G4352
προσκυνεῖν they that worship
Strong's: G4352
Word #: 6 of 13
to fawn or crouch to, i.e., (literally or figuratively) prostrate oneself in homage (do reverence to, adore)
αὐτὸν him G846
αὐτὸν him
Strong's: G846
Word #: 7 of 13
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐν him in G1722
ἐν him in
Strong's: G1722
Word #: 8 of 13
"in," at, (up-)on, by, etc
πνεύματι is a Spirit G4151
πνεύματι is a Spirit
Strong's: G4151
Word #: 9 of 13
a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital prin
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 10 of 13
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀληθείᾳ in truth G225
ἀληθείᾳ in truth
Strong's: G225
Word #: 11 of 13
truth
δεῖ must G1163
δεῖ must
Strong's: G1163
Word #: 12 of 13
also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
προσκυνεῖν they that worship G4352
προσκυνεῖν they that worship
Strong's: G4352
Word #: 13 of 13
to fawn or crouch to, i.e., (literally or figuratively) prostrate oneself in homage (do reverence to, adore)

Analysis & Commentary

God is a Spirit: and they that worship him must worship him in spirit and in truth. This profound declaration by Jesus to the Samaritan woman establishes the fundamental nature of God and the essential character of true worship. The Greek phrase pneuma ho theos (πνεῦμα ὁ θεός) affirms that God's essence is spirit—immaterial, invisible, and transcendent. This challenges both the Samaritan fixation on Mount Gerizim and the Jewish focus on the Jerusalem temple as the only legitimate worship location.

The verb proskyneo (προσκυνέω, "worship") means to bow down or prostrate oneself in reverence. Jesus declares that worshipers must worship en pneumati kai aletheia (ἐν πνεύματι καὶ ἀληθείᾳ, "in spirit and in truth"). Worship "in spirit" means worship that engages the inner person through the Holy Spirit, not merely external rituals or locations. Worship "in truth" requires alignment with God's revealed reality in Christ, who is the Truth incarnate (John 14:6).

This verse revolutionizes worship, moving beyond geographical locations and ceremonial systems to spiritual reality and covenant faithfulness. It anticipates the New Covenant where the Spirit indwells believers (John 7:37-39), enabling authentic worship through Christ the mediator. True worship requires both spiritual vitality (the Spirit's enablement) and theological accuracy (conformity to revealed truth).

Historical Context

This conversation occurs at Jacob's well near Sychar in Samaria, a region Jews typically avoided due to centuries of hostility. The Samaritan-Jewish conflict centered on worship location: Samaritans worshiped at Mount Gerizim (where they believed Abraham offered Isaac), while Jews insisted only Jerusalem's temple was legitimate. This schism dated to the Assyrian conquest (722 BC) when foreigners intermarried with remaining Israelites, creating the Samaritan people whom Jews considered apostate.

Jesus spoke to this woman at midday (the sixth hour), unusual timing suggesting social ostracism due to her immoral past. The theological discussion moves from physical water to living water, then to proper worship—showing Jesus elevating physical needs to spiritual realities. His revelation that the Father seeks true worshipers (John 4:23) indicates the coming New Covenant age when Spirit-filled worship would transcend temple, priesthood, and sacrificial systems.

This encounter foreshadows Pentecost when the Spirit would be poured out on all believers, making geography irrelevant for worship. The early church understood this, gathering in homes rather than temples (Acts 2:46). For first-century readers, this verse justified abandoning temple-centered Judaism for Spirit-empowered Christian worship.

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