Romans 1:27

Authorized King James Version

And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

Word-by-Word Analysis
#1
ὁμοίως
likewise
similarly
#2
τε
And
both or also (properly, as correlation of g2532)
#3
καὶ
also
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#4
οἱ
the (sometimes to be supplied, at others omitted, in english idiom)
#5
ἄρσεσιν
men
male (as stronger for lifting)
#6
ἀφέντες
leaving
to send forth, in various applications (as follow)
#7
τὴν
the (sometimes to be supplied, at others omitted, in english idiom)
#8
φυσικὴν
the natural
"physical", i.e., (by implication) instinctive
#9
χρῆσιν
use
employment, i.e., (specially), sexual intercourse (as an occupation of the body)
#10
τῆς
the (sometimes to be supplied, at others omitted, in english idiom)
#11
θηλείας
of the woman
female
#12
ἐξεκαύθησαν
burned
to inflame deeply
#13
ἐν
in
"in," at, (up-)on, by, etc
#14
τῇ
the (sometimes to be supplied, at others omitted, in english idiom)
#15
ὀρέξει
lust
excitement of the mind, i.e., longing after
#16
αὐτῶν
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#17
εἰς
one toward another
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#18
ἀλλήλους
one another
#19
ἄρσεσιν
men
male (as stronger for lifting)
#20
ἐν
in
"in," at, (up-)on, by, etc
#21
ἄρσεσιν
men
male (as stronger for lifting)
#22
τὴν
the (sometimes to be supplied, at others omitted, in english idiom)
#23
ἀσχημοσύνην
that which is unseemly
an indecency; by implication, the pudenda
#24
κατεργαζόμενοι
working
to work fully, i.e., accomplish; by implication, to finish, fashion
#25
καὶ
also
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#26
τὴν
the (sometimes to be supplied, at others omitted, in english idiom)
#27
ἀντιμισθίαν
that recompence
requital, correspondence
#28
ἣν
which
the relatively (sometimes demonstrative) pronoun, who, which, what, that
#29
ἔδει
was meet
also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
#30
τῆς
the (sometimes to be supplied, at others omitted, in english idiom)
#31
πλάνης
error
objectively, fraudulence; subjectively, a straying from orthodoxy or piety
#32
αὐτῶν
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#33
ἐν
in
"in," at, (up-)on, by, etc
#34
ἑαυτοῖς
themselves
(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
#35
ἀπολαμβάνοντες
receiving
to receive (specially, in full, or as a host); also to take aside

Analysis

Within the broader context of Romans, this passage highlights salvation through simile or metaphorical language. The theological weight of divine revelation connects to fundamental Christian doctrine about divine revelation, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by establishing foundational concepts crucial to Romans's theological argument.

Historical Context

The literary and historical milieu of Hellenistic epistolary literature with sophisticated theological argumentation shapes this text's meaning. Paul's systematic presentation built upon centuries of Jewish understanding about righteousness and divine justice Understanding a worldview shaped by both Jewish monotheism and Greco-Roman philosophical thought helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

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