Mark 8:31

Authorized King James Version

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And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 28
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἤρξατο he began G756
ἤρξατο he began
Strong's: G756
Word #: 2 of 28
to commence (in order of time)
διδάσκειν to teach G1321
διδάσκειν to teach
Strong's: G1321
Word #: 3 of 28
to teach (in the same broad application)
αὐτοὺς them G846
αὐτοὺς them
Strong's: G846
Word #: 4 of 28
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ὅτι that G3754
ὅτι that
Strong's: G3754
Word #: 5 of 28
demonstrative, that (sometimes redundant); causative, because
δεῖ must G1163
δεῖ must
Strong's: G1163
Word #: 6 of 28
also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
τὸν G3588
τὸν
Strong's: G3588
Word #: 7 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
υἱὸν the Son G5207
υἱὸν the Son
Strong's: G5207
Word #: 8 of 28
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 9 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
ἀνθρώπου of man G444
ἀνθρώπου of man
Strong's: G444
Word #: 10 of 28
man-faced, i.e., a human being
πολλὰ many things G4183
πολλὰ many things
Strong's: G4183
Word #: 11 of 28
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
παθεῖν suffer G3958
παθεῖν suffer
Strong's: G3958
Word #: 12 of 28
to experience a sensation or impression (usually painful)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 13 of 28
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀποδοκιμασθῆναι be rejected G593
ἀποδοκιμασθῆναι be rejected
Strong's: G593
Word #: 14 of 28
to disapprove, i.e., (by implication) to repudiate
ἀπὸ of G575
ἀπὸ of
Strong's: G575
Word #: 15 of 28
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
τῶν G3588
τῶν
Strong's: G3588
Word #: 16 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
πρεσβυτέρων the elders G4245
πρεσβυτέρων the elders
Strong's: G4245
Word #: 17 of 28
older; as noun, a senior; specially, an israelite sanhedrist (also figuratively, member of the celestial council) or christian "presbyter"
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 18 of 28
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀρχιερέων of the chief priests G749
ἀρχιερέων of the chief priests
Strong's: G749
Word #: 19 of 28
the high-priest (literally, of the jews; typically, christ); by extension a chief priest
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 20 of 28
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
γραμματέων scribes G1122
γραμματέων scribes
Strong's: G1122
Word #: 21 of 28
a professional writer
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 22 of 28
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀποκτανθῆναι be killed G615
ἀποκτανθῆναι be killed
Strong's: G615
Word #: 23 of 28
to kill outright; figuratively, to destroy
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 24 of 28
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
μετὰ after G3326
μετὰ after
Strong's: G3326
Word #: 25 of 28
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
τρεῖς three G5140
τρεῖς three
Strong's: G5140
Word #: 26 of 28
"three"
ἡμέρας days G2250
ἡμέρας days
Strong's: G2250
Word #: 27 of 28
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of
ἀναστῆναι· rise again G450
ἀναστῆναι· rise again
Strong's: G450
Word #: 28 of 28
to stand up (literal or figurative, transitive or intransitive)

Analysis & Commentary

He began teach them Son of man must suffer many things rejected elders chief priests scribes killed after three days rise. First Passion prediction. Must dei divine necessity. Suffer pathein experience pain rejection. Many things polla extensive. Rejected apodokimasthenai examined failed. By religious leaders establishment. Killed apokten ōi executed. After three days meta treis hēmeras. Rise anastenai resurrection. Redefines messianic expectations. Suffering precedes glory. Cross before crown. Peter rebukes Jesus (v. 32) demonstrates disciples did not understand. Reformed theology emphasizes Christ substitutionary atonement necessary for salvation.

Historical Context

Jewish messianic expectation was conquering warrior king. Suffering Servant Isaiah 53 not connected to Messiah by most Jews. Jesus combines Daniel 7 Son of man with Isaiah 53 Suffering Servant. Disciples struggle understanding. Three Passion predictions Mark 8:31 9:31 10:33-34 progressively detailed. After resurrection disciples understood. Early church proclaimed crucified Messiah stumbling block to Jews foolishness to Greeks (1 Cor 1:23). But God power God wisdom to believers.

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