Mark 13:14

Authorized King James Version

But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains:

Word-by-Word Analysis
#1
Ὅταν
when
whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
#2
δὲ
But
but, and, etc
#3
ἴδητε
ye shall see
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
#4
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#5
βδέλυγμα
the abomination
a detestation, i.e., (specially) idolatry
#6
τῆς
the (sometimes to be supplied, at others omitted, in english idiom)
#7
ἐρημώσεως
of desolation
despoliation
#8
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#9
ῥηθὲν
spoken
to utter, i.e., speak or say
#10
ὑπὸ
of by
under, i.e., (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (
#11
Δανιὴλ
Daniel
daniel, an israelite
#12
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#13
προφήτου,
the prophet
a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
#14
ἑστός
standing
to stand (transitively or intransitively), used in various applications (literally or figuratively)
#15
ὅπου
where
what(-ever) where, i.e., at whichever spot
#16
οὐ
not
the absolute negative (compare g3361) adverb; no or not
#17
δεῖ
it ought
also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
#18
the (sometimes to be supplied, at others omitted, in english idiom)
#19
ἀναγινώσκων
(let him that readeth
to know again, i.e., (by extension) to read
#20
νοείτω
understand
to exercise the mind (observe), i.e., (figuratively) to comprehend, heed
#21
τότε
then
the when, i.e., at the time that (of the past or future, also in consecution)
#22
οἱ
the (sometimes to be supplied, at others omitted, in english idiom)
#23
ἐν
that be in
"in," at, (up-)on, by, etc
#24
τῇ
the (sometimes to be supplied, at others omitted, in english idiom)
#25
Ἰουδαίᾳ
Judaea
the judaean land (i.e., judaea), a region of palestine
#26
φευγέτωσαν
flee
to run away (literally or figuratively); by implication, to shun; by analogy, to vanish
#27
εἰς
to
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#28
τὰ
the (sometimes to be supplied, at others omitted, in english idiom)
#29
ὄρη
the mountains
a mountain (as lifting itself above the plain)

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing covenant community contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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