Revelation 13:18

Authorized King James Version

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Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.

Original Language Analysis

Ὧδε Here G5602
Ὧδε Here
Strong's: G5602
Word #: 1 of 22
in this same spot, i.e., here or hither
G3588
Strong's: G3588
Word #: 2 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
σοφία wisdom G4678
σοφία wisdom
Strong's: G4678
Word #: 3 of 22
wisdom (higher or lower, worldly or spiritual)
ἐστίν is G2076
ἐστίν is
Strong's: G2076
Word #: 4 of 22
he (she or it) is; also (with neuter plural) they are
G3588
Strong's: G3588
Word #: 5 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
ἔχων Let him that hath G2192
ἔχων Let him that hath
Strong's: G2192
Word #: 6 of 22
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
τὸν G3588
τὸν
Strong's: G3588
Word #: 7 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
νοῦν understanding G3563
νοῦν understanding
Strong's: G3563
Word #: 8 of 22
the intellect, i.e., mind (divine or human; in thought, feeling, or will); by implication, meaning
ψηφισάτω count G5585
ψηφισάτω count
Strong's: G5585
Word #: 9 of 22
to use pebbles in enumeration, i.e., (generally) to compute
τὸν G3588
τὸν
Strong's: G3588
Word #: 10 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
ἀριθμὸς number G706
ἀριθμὸς number
Strong's: G706
Word #: 11 of 22
a number (as reckoned up)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 12 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
θηρίου of the beast G2342
θηρίου of the beast
Strong's: G2342
Word #: 13 of 22
a dangerous animal
ἀριθμὸς number G706
ἀριθμὸς number
Strong's: G706
Word #: 14 of 22
a number (as reckoned up)
γὰρ for G1063
γὰρ for
Strong's: G1063
Word #: 15 of 22
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
ἀνθρώπου of a man G444
ἀνθρώπου of a man
Strong's: G444
Word #: 16 of 22
man-faced, i.e., a human being
ἐστίν is G2076
ἐστίν is
Strong's: G2076
Word #: 17 of 22
he (she or it) is; also (with neuter plural) they are
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 18 of 22
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
G3588
Strong's: G3588
Word #: 19 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
ἀριθμὸς number G706
ἀριθμὸς number
Strong's: G706
Word #: 20 of 22
a number (as reckoned up)
αὐτοῦ his G846
αὐτοῦ his
Strong's: G846
Word #: 21 of 22
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
χξς G5516
χξς
Strong's: G5516
Word #: 22 of 22
666 as a numeral

Analysis & Commentary

Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.... This verse from Revelation's vision of beast from sea and earth - antichrist's power, false prophet, mark of the beast employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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