Mark 13:15

Authorized King James Version

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And let him that is on the housetop not go down into the house, neither enter therein, to take any thing out of his house:

Original Language Analysis

G3588
Strong's: G3588
Word #: 1 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 18
but, and, etc
ἐπὶ that is on G1909
ἐπὶ that is on
Strong's: G1909
Word #: 3 of 18
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 4 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
δώματος the housetop G1430
δώματος the housetop
Strong's: G1430
Word #: 5 of 18
properly, an edifice, i.e., (specially) a roof
μὴ not G3361
μὴ not
Strong's: G3361
Word #: 6 of 18
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
καταβάτω go down G2597
καταβάτω go down
Strong's: G2597
Word #: 7 of 18
to descend (literally or figuratively)
εἰς into G1519
εἰς into
Strong's: G1519
Word #: 8 of 18
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὴν G3588
τὴν
Strong's: G3588
Word #: 9 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
οἰκίας house G3614
οἰκίας house
Strong's: G3614
Word #: 10 of 18
properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
μηδὲ neither G3366
μηδὲ neither
Strong's: G3366
Word #: 11 of 18
but not, not even; in a continued negation, nor
εἰσελθέτω enter G1525
εἰσελθέτω enter
Strong's: G1525
Word #: 12 of 18
to enter (literally or figuratively)
ἆραί therein to take G142
ἆραί therein to take
Strong's: G142
Word #: 13 of 18
to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e., weigh
τι any thing G5100
τι any thing
Strong's: G5100
Word #: 14 of 18
some or any person or object
ἐκ out of G1537
ἐκ out of
Strong's: G1537
Word #: 15 of 18
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
τῆς G3588
τῆς
Strong's: G3588
Word #: 16 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
οἰκίας house G3614
οἰκίας house
Strong's: G3614
Word #: 17 of 18
properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
αὐτοῦ G846
αὐτοῦ
Strong's: G846
Word #: 18 of 18
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

Let him that is on the housetop not go down into the house, neither enter therein, to take any thing out of his house—ancient Near Eastern houses had flat roofs accessed by exterior stairs, used for work, socializing, sleeping. When danger appeared, occupants shouldn't descend interior stairs to retrieve possessions. The urgency demands immediate flight. The Greek mē katabatō (μὴ καταβάτω, 'let him not go down') is emphatic prohibition.

This illustrates radical prioritization: life over possessions, obedience over comfort, eternal over temporal. It echoes Lot fleeing Sodom—'escape for thy life; look not behind thee' (Genesis 19:17). His wife looked back, became salt (Genesis 19:26). Jesus warned, 'Remember Lot's wife' (Luke 17:32). Material attachment imperils spiritual safety. The physical command (flee Jerusalem's destruction) carries spiritual application: when God commands action, don't delay for worldly concerns. Priorities determine survival—temporal possessions or eternal safety.

Historical Context

AD 66-70 Jewish revolt escalated into Roman siege. Josephus describes horrific conditions—starvation, factional violence, crucifixions, cannibalism. Those who delayed escape perished. Eusebius recorded Jerusalem Christians fled to Pella, heeding Jesus' warning. They survived. Those who stayed—hoping to defend temple, retrieve possessions, maintain livelihoods—died or were enslaved. History fulfilled Jesus' words literally: immediate obedience saved; delay destroyed. Spiritually applicable: when God warns of danger (sin's consequences, cultural compromise, false teaching), immediate action required. Lot's wife illustrates delay's danger—she obeyed physically (left Sodom) but not spiritually (looked back longingly), resulting in judgment. Christians must flee worldliness, error, compromise without backward glances.

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