Luke 9:22

Authorized King James Version

Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day.

Word-by-Word Analysis
#1
εἰπὼν
Saying
to speak or say (by word or writing)
#2
ὅτι
demonstrative, that (sometimes redundant); causative, because
#3
Δεῖ
must
also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
#4
τὸν
the (sometimes to be supplied, at others omitted, in english idiom)
#5
υἱὸν
The Son
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
#6
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#7
ἀνθρώπου
of man
man-faced, i.e., a human being
#8
πολλὰ
many things
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
#9
παθεῖν
suffer
to experience a sensation or impression (usually painful)
#10
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#11
ἀποδοκιμασθῆναι
be rejected
to disapprove, i.e., (by implication) to repudiate
#12
ἀπὸ
of
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
#13
τῶν
the (sometimes to be supplied, at others omitted, in english idiom)
#14
πρεσβυτέρων
the elders
older; as noun, a senior; specially, an israelite sanhedrist (also figuratively, member of the celestial council) or christian "presbyter"
#15
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#16
ἀρχιερέων
chief priests
the high-priest (literally, of the jews; typically, christ); by extension a chief priest
#17
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#18
γραμματέων
scribes
a professional writer
#19
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#20
ἀποκτανθῆναι
be slain
to kill outright; figuratively, to destroy
#21
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#22
τῇ
the (sometimes to be supplied, at others omitted, in english idiom)
#23
τρίτῃ
the third
third; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly
#24
ἡμέρᾳ
day
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of
#25
ἐγερθῆναι
be raised
to waken (transitively or intransitively), i.e., rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from

Analysis

Within the broader context of Luke, this passage highlights salvation through declarative statements that establish theological truth. The theological weight of divine revelation connects to fundamental Christian doctrine about divine revelation, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Luke.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of Luke Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

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