Mark 9:31

Authorized King James Version

For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.

Word-by-Word Analysis
#1
ἐδίδασκεν
he taught
to teach (in the same broad application)
#2
γὰρ
For
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
#3
τοὺς
the (sometimes to be supplied, at others omitted, in english idiom)
#4
μαθητὰς
disciples
a learner, i.e., pupil
#5
αὐτόν
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#6
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#7
ἔλεγεν
said
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
#8
αὐτόν
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#9
ὅτι
demonstrative, that (sometimes redundant); causative, because
#10
the (sometimes to be supplied, at others omitted, in english idiom)
#11
υἱὸς
The Son
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
#12
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#13
ἀνθρώπων
of man
man-faced, i.e., a human being
#14
παραδίδοται
is delivered
to surrender, i.e yield up, entrust, transmit
#15
εἰς
into
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#16
χεῖρας
the hands
the hand (literally or figuratively (power); especially (by hebraism) a means or instrument)
#17
ἀνθρώπων
of man
man-faced, i.e., a human being
#18
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#19
ἀποκτανθεὶς
after that he is killed
to kill outright; figuratively, to destroy
#20
αὐτόν
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#21
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#22
ἀποκτανθεὶς
after that he is killed
to kill outright; figuratively, to destroy
#23
τῇ
the (sometimes to be supplied, at others omitted, in english idiom)
#24
τρίτῃ
the third
third; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly
#25
ἡμέρᾳ
day
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of
#26
ἀναστήσεται
he shall rise
to stand up (literal or figurative, transitive or intransitive)

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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