Romans 1:13

Authorized King James Version

Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.

Word-by-Word Analysis
#1
οὐ
not
the absolute negative (compare g3361) adverb; no or not
#2
θέλω
I would
to determine (as an active option from subjective impulse; whereas g1014 properly denotes rather a passive acquiescence in objective considerations),
#3
δὲ
Now
but, and, etc
#4
ὑμᾶς
you
you (as the objective of a verb or preposition)
#5
ἀγνοεῖν
G50
have
not to know (through lack of information or intelligence); by implication, to ignore (through disinclination)
#6
ἀδελφοί
G80
brethren
a brother (literally or figuratively) near or remote (much like g0001)
#7
ὅτι
that
demonstrative, that (sometimes redundant); causative, because
#8
πολλάκις
oftentimes
many times, i.e., frequently
#9
προεθέμην
I purposed
to place before, i.e., (for oneself) to exhibit; (to oneself) to propose (determine)
#10
ἐλθεῖν
to come
to come or go (in a great variety of applications, literally and figuratively)
#11
πρὸς
unto
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
#12
ὑμᾶς
you
you (as the objective of a verb or preposition)
#13
καὶ
(but
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#14
ἐκωλύθην
was let
to estop, i.e., prevent (by word or act)
#15
ἄχρι
hitherto
(of time) until or (of place) up to
#16
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#17
δεῦρο
here; used also imperative hither!; and of time, hitherto
#18
ἵνα
that
in order that (denoting the purpose or the result)
#19
καρπὸν
fruit
fruit (as plucked), literally or figuratively
#20
τινὰ
some
some or any person or object
#21
σχῶ
I might have
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
#22
καὶ
(but
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#23
ἐν
among
"in," at, (up-)on, by, etc
#24
ὑμῖν
you
to (with or by) you
#25
καθὼς
even as
just (or inasmuch) as, that
#26
καὶ
(but
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#27
ἐν
among
"in," at, (up-)on, by, etc
#28
τοῖς
the (sometimes to be supplied, at others omitted, in english idiom)
#29
λοιποῖς
other
remaining ones
#30
ἔθνεσιν
Gentiles
a race (as of the same habit), i.e., a tribe; specially, a foreign (non-jewish) one (usually, by implication, pagan)

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

This passage must be understood within the cosmopolitan capital of the Roman Empire with diverse populations. The author writes to address a mixed congregation of Jewish and Gentile believers in the imperial capital, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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