Acts 19:34

Authorized King James Version

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But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.

Original Language Analysis

ἐπιγνόντων when they knew G1921
ἐπιγνόντων when they knew
Strong's: G1921
Word #: 1 of 19
to know upon some mark, i.e., recognize; by implication, to become fully acquainted with, to acknowledge
δὲ But G1161
δὲ But
Strong's: G1161
Word #: 2 of 19
but, and, etc
ὅτι that G3754
ὅτι that
Strong's: G3754
Word #: 3 of 19
demonstrative, that (sometimes redundant); causative, because
Ἰουδαῖός a Jew G2453
Ἰουδαῖός a Jew
Strong's: G2453
Word #: 4 of 19
judaean, i.e., belonging to jehudah
ἐστιν he was G2076
ἐστιν he was
Strong's: G2076
Word #: 5 of 19
he (she or it) is; also (with neuter plural) they are
φωνὴ voice G5456
φωνὴ voice
Strong's: G5456
Word #: 6 of 19
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
ἐγένετο G1096
ἐγένετο
Strong's: G1096
Word #: 7 of 19
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
μία G1520
μία
Strong's: G1520
Word #: 8 of 19
one
ἐκ with G1537
ἐκ with
Strong's: G1537
Word #: 9 of 19
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
πάντων all G3956
πάντων all
Strong's: G3956
Word #: 10 of 19
all, any, every, the whole
ὡς about G5613
ὡς about
Strong's: G5613
Word #: 11 of 19
which how, i.e., in that manner (very variously used, as follows)
ἐπὶ the space G1909
ἐπὶ the space
Strong's: G1909
Word #: 12 of 19
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
ὥρας hours G5610
ὥρας hours
Strong's: G5610
Word #: 13 of 19
an "hour" (literally or figuratively)
δύο of two G1417
δύο of two
Strong's: G1417
Word #: 14 of 19
"two"
κραζόντων cried out G2896
κραζόντων cried out
Strong's: G2896
Word #: 15 of 19
properly, to "croak" (as a raven) or scream, i.e., (genitive case) to call aloud (shriek, exclaim, intreat)
Μεγάλη Great G3173
Μεγάλη Great
Strong's: G3173
Word #: 16 of 19
big (literally or figuratively, in a very wide application)
G3588
Strong's: G3588
Word #: 17 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
Ἄρτεμις is Diana G735
Ἄρτεμις is Diana
Strong's: G735
Word #: 18 of 19
prompt; artemis, the name of a grecian goddess borrowed by the asiatics for one of their deities
Ἐφεσίων of the Ephesians G2180
Ἐφεσίων of the Ephesians
Strong's: G2180
Word #: 19 of 19
an ephesian or inhabitant of ephesus

Analysis & Commentary

But when they knew that he was a Jew—Recognition of Alexander's Jewishness immediately terminated his defense. The crowd responded all with one voice (φωνὴ ἐγένετο μία, phōnē egeneto mia) about the space of two hours cried out, chanting μεγάλη ἡ Ἄρτεμις Ἐφεσίων (megalē hē Artemis Ephesiōn) continuously. Two hours of monotonous chanting reveals religious mania replacing rational discourse.

This sustained chanting functioned like modern protest chants—drowning out opposition through sheer volume and repetition. The anti-Jewish prejudice exposed here shows that mob violence targets minorities indiscriminately. Jews couldn't separate themselves from Christians because pagans viewed both as threats to Artemis worship. The two-hour duration suggests demonic energy sustaining religious fervor—human voices grow hoarse, but spiritual opposition perseveres.

Historical Context

Two-hour ritualistic chanting was common in pagan worship, inducing altered states of consciousness and group cohesion. This wasn't spontaneous emotion but cultic practice turned weaponized. The Ephesian riot foreshadowed later pagan mob violence against Christians throughout the Roman Empire, often featuring similar sustained chanting and religious fervor masking economic and social fears.

Questions for Reflection

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