Luke 16:12

Authorized King James Version

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And if ye have not been faithful in that which is another man's, who shall give you that which is your own?

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 13
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εἰ if G1487
εἰ if
Strong's: G1487
Word #: 2 of 13
if, whether, that, etc
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 3 of 13
"in," at, (up-)on, by, etc
τῷ G3588
τῷ
Strong's: G3588
Word #: 4 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
ἀλλοτρίῳ that which is another man's G245
ἀλλοτρίῳ that which is another man's
Strong's: G245
Word #: 5 of 13
another's, i.e., not one's own; by extension foreign, not akin, hostile
πιστοὶ faithful G4103
πιστοὶ faithful
Strong's: G4103
Word #: 6 of 13
objectively, trustworthy; subjectively, trustful
οὐκ not G3756
οὐκ not
Strong's: G3756
Word #: 7 of 13
the absolute negative (compare g3361) adverb; no or not
ἐγένεσθε been G1096
ἐγένεσθε been
Strong's: G1096
Word #: 8 of 13
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
τὸ G3588
τὸ
Strong's: G3588
Word #: 9 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
ὑμέτερον that which is your own G5212
ὑμέτερον that which is your own
Strong's: G5212
Word #: 10 of 13
yours, i.e., pertaining to you
τίς who G5101
τίς who
Strong's: G5101
Word #: 11 of 13
an interrogative pronoun, who, which or what (in direct or indirect questions)
ὑμῖν you G5213
ὑμῖν you
Strong's: G5213
Word #: 12 of 13
to (with or by) you
δώσει shall give G1325
δώσει shall give
Strong's: G1325
Word #: 13 of 13
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)

Analysis & Commentary

And if ye have not been faithful in that which is another man's, who shall give you that which is your own? Jesus extends the stewardship principle with penetrating logic. The phrase 'that which is another man's' (τῷ ἀλλοτρίῳ, tō allotriō, 'what belongs to another') refers to all earthly possessions—nothing is truly ours but belongs to God. We are stewards, not owners. If we prove unfaithful with God's resources entrusted to us, 'who shall give you that which is your own' (τὸ ὑμέτερον, to hymeteron, 'what is truly yours')? The rhetorical question expects the answer: no one.

The 'your own' (ὑμέτερον, hymeteron) likely refers to eternal inheritance—rewards, responsibilities, and glory that will genuinely belong to the faithful in the age to come (Romans 8:17, 2 Timothy 2:12, Revelation 3:21). Paul echoes this: 'If we suffer, we shall also reign with him' (2 Timothy 2:12). Faithful stewardship of what God temporarily entrusts qualifies us for what He will permanently bestow. Conversely, unfaithfulness with earthly stewardship disqualifies us from eternal rewards.

This verse demolishes ownership mentality. We possess nothing—everything is on loan from God. How we manage His resources in this brief testing period determines our eternal status and authority in God's kingdom. The implications are staggering: financial decisions have eternal consequences, money management is spiritual formation, and generosity is kingdom investment.

Historical Context

First-century stewards (οἰκονόμος, oikonomos) managed their master's estates with delegated authority but owned nothing themselves. They controlled resources belonging to another and were accountable for their management. This perfectly pictures the believer's relationship to earthly possessions. Jesus' teaching challenges the ownership assumptions of both ancient and modern culture. Greco-Roman society emphasized property rights and personal wealth accumulation. Yet Jesus insists all possessions belong to God—we merely manage them temporarily.

The principle extends beyond finances. All abilities, opportunities, time, relationships, and influence are 'another's'—God's property entrusted to us. How we steward these resources determines what God will permanently give us in eternity. This teaching motivated early Christian generosity (Acts 2:44-45, 4:32-37) and continues to challenge materialistic Christianity that treats possessions as personal property rather than divine trust.

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