Luke 16:15

Authorized King James Version

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And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 28
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εἶπεν he said G2036
εἶπεν he said
Strong's: G2036
Word #: 2 of 28
to speak or say (by word or writing)
αὐτοῖς unto them G846
αὐτοῖς unto them
Strong's: G846
Word #: 3 of 28
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Ὑμεῖς Ye G5210
Ὑμεῖς Ye
Strong's: G5210
Word #: 4 of 28
you (as subjective of verb)
ἐστε are G2075
ἐστε are
Strong's: G2075
Word #: 5 of 28
ye are
οἱ G3588
οἱ
Strong's: G3588
Word #: 6 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
δικαιοῦντες they which justify G1344
δικαιοῦντες they which justify
Strong's: G1344
Word #: 7 of 28
to render (i.e., show or regard as) just or innocent
ἑαυτοὺς yourselves G1438
ἑαυτοὺς yourselves
Strong's: G1438
Word #: 8 of 28
(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
ἐνώπιον before G1799
ἐνώπιον before
Strong's: G1799
Word #: 9 of 28
in the face of (literally or figuratively)
τῶν G3588
τῶν
Strong's: G3588
Word #: 10 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
ἀνθρώποις men G444
ἀνθρώποις men
Strong's: G444
Word #: 11 of 28
man-faced, i.e., a human being
G3588
Strong's: G3588
Word #: 12 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ but G1161
δὲ but
Strong's: G1161
Word #: 13 of 28
but, and, etc
θεοῦ God G2316
θεοῦ God
Strong's: G2316
Word #: 14 of 28
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
γινώσκει knoweth G1097
γινώσκει knoweth
Strong's: G1097
Word #: 15 of 28
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
τὰς G3588
τὰς
Strong's: G3588
Word #: 16 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
καρδίας hearts G2588
καρδίας hearts
Strong's: G2588
Word #: 17 of 28
the heart, i.e., (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
ὑμῶν· your G5216
ὑμῶν· your
Strong's: G5216
Word #: 18 of 28
of (from or concerning) you
ὅτι for G3754
ὅτι for
Strong's: G3754
Word #: 19 of 28
demonstrative, that (sometimes redundant); causative, because
τὸ G3588
τὸ
Strong's: G3588
Word #: 20 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
ἐν among G1722
ἐν among
Strong's: G1722
Word #: 21 of 28
"in," at, (up-)on, by, etc
ἀνθρώποις men G444
ἀνθρώποις men
Strong's: G444
Word #: 22 of 28
man-faced, i.e., a human being
ὑψηλὸν that which is highly esteemed G5308
ὑψηλὸν that which is highly esteemed
Strong's: G5308
Word #: 23 of 28
lofty (in place or character)
βδέλυγμα abomination G946
βδέλυγμα abomination
Strong's: G946
Word #: 24 of 28
a detestation, i.e., (specially) idolatry
ἐνώπιον before G1799
ἐνώπιον before
Strong's: G1799
Word #: 25 of 28
in the face of (literally or figuratively)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 26 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
θεοῦ God G2316
θεοῦ God
Strong's: G2316
Word #: 27 of 28
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
ἐστιν is G2076
ἐστιν is
Strong's: G2076
Word #: 28 of 28
he (she or it) is; also (with neuter plural) they are

Cross References

1 Samuel 16:7But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.Proverbs 21:2Every way of a man is right in his own eyes: but the LORD pondereth the hearts.Jeremiah 17:10I the LORD search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings.1 Corinthians 4:5Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.Proverbs 16:5Every one that is proud in heart is an abomination to the LORD: though hand join in hand, he shall not be unpunished.Acts 15:8And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;1 Peter 3:4But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.Luke 11:39And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.1 Chronicles 29:17I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of mine heart I have willingly offered all these things: and now have I seen with joy thy people, which are present here, to offer willingly unto thee.Luke 10:29But he, willing to justify himself, said unto Jesus, And who is my neighbour?

Analysis & Commentary

And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God. Jesus exposes the Pharisees' fatal error: self-justification. The phrase 'justify yourselves' (δικαιοῦντες ἑαυτούς, dikaiountes heautous) means they declared themselves righteous based on external conformity to law and human standards. They performed righteousness 'before men' (ἐνώπιον τῶν ἀνθρώπων, enōpion tōn anthrōpōn) to gain human approval and admiration.

But Jesus pronounces devastating truth: 'God knoweth your hearts' (ὁ θεὸς γινώσκει τὰς καρδίας ὑμῶν, ho theos ginōskei tas kardias hymōn). The verb ginōskei (γινώσκει) indicates thorough, experiential knowledge—God sees past external appearance to internal reality. Human estimation means nothing; divine knowledge exposes everything. The climax is shocking: 'that which is highly esteemed among men' (τὸ ἐν ἀνθρώποις ὑψηλόν, to en anthrōpois hypsēlon)—what culture exalts, like wealth, status, and religious performance—'is abomination in the sight of God' (βδέλυγμα ἐνώπιον τοῦ θεοῦ, bdelygma enōpion tou theou). The term bdelygma (βδέλυγμα) means something detestable, disgusting, worthy of God's revulsion.

This reversal of values demolishes human pride. What impresses people—wealth, religious credentials, social status—disgusts God when pursued for self-glory. God values the humble heart, contrite spirit, and genuine faith (Isaiah 57:15, 66:2). Self-justification is the essence of false religion; justification by grace through faith alone is the gospel.

Historical Context

The Pharisees epitomized self-justification. They fasted, tithed meticulously, prayed publicly, and maintained ritual purity (Luke 18:11-12). These practices earned widespread respect—Pharisees were honored as the most righteous people in society. Yet Jesus consistently condemned them as hypocrites (Matthew 23), whitewashed tombs beautiful outside but full of death inside (Matthew 23:27).

The Greek word for 'abomination' (bdelygma) appears in the Septuagint for idolatry and sexual immorality—the grossest sins in Jewish theology. Jesus uses this extreme term for self-righteous religion that seeks human approval while harboring covetousness, pride, and hardness toward the poor. This teaching challenges every form of performance-based religion that trusts external conformity rather than internal transformation. Paul later developed this theology extensively in Romans and Galatians, insisting justification comes by faith, not works.

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