Luke 16:29

Authorized King James Version

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Abraham saith unto him, They have Moses and the prophets; let them hear them.

Original Language Analysis

λέγει saith G3004
λέγει saith
Strong's: G3004
Word #: 1 of 10
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
αὐτῶν them G846
αὐτῶν them
Strong's: G846
Word #: 2 of 10
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Ἀβραάμ Abraham G11
Ἀβραάμ Abraham
Strong's: G11
Word #: 3 of 10
abraham, the hebrew patriarch
ἔχουσιν They have G2192
ἔχουσιν They have
Strong's: G2192
Word #: 4 of 10
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
Μωσέα Moses G3475
Μωσέα Moses
Strong's: G3475
Word #: 5 of 10
moseus, moses, or mouses (i.e., mosheh), the hebrew lawgiver
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 6 of 10
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τοὺς G3588
τοὺς
Strong's: G3588
Word #: 7 of 10
the (sometimes to be supplied, at others omitted, in english idiom)
προφήτας· the prophets G4396
προφήτας· the prophets
Strong's: G4396
Word #: 8 of 10
a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
ἀκουσάτωσαν let them hear G191
ἀκουσάτωσαν let them hear
Strong's: G191
Word #: 9 of 10
to hear (in various senses)
αὐτῶν them G846
αὐτῶν them
Strong's: G846
Word #: 10 of 10
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

Abraham's response: 'Abraham saith unto him, They have Moses and the prophets; let them hear them.' Abraham points to Scripture—'Moses and the prophets' (Μωϋσέα καὶ τοὺς προφήτας, Mōusea kai tous prophētas)—as sufficient revelation. The command 'let them hear them' (ἀκουσάτωσαν αὐτῶν, akousatōsan autōn) indicates God has provided adequate testimony. The Old Testament Scriptures contain everything necessary for salvation: humanity's sinfulness, God's holiness and justice, the need for sacrifice and atonement, and promises of the coming Messiah. If people won't hear Scripture's testimony, supernatural signs won't convince them. The problem isn't insufficient information but hardness of heart.

Historical Context

This verse establishes Scripture's sufficiency for salvation. God has spoken through His word; nothing else is required. The phrase 'Moses and the prophets' was Jewish shorthand for the Old Testament (Luke 24:27, 44). These Scriptures testified about Christ and salvation (John 5:39, 46). Abraham's appeal to Scripture rather than agreeing to send Lazarus teaches that faith comes by hearing the word (Romans 10:17), not by spectacular signs. Jesus consistently refused to perform signs for those demanding miracles as conditions for belief (Matthew 12:38-39, 16:1-4). Those who reject Scripture won't be convinced by miracles—the same hardness that resists God's word resists His works.

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