Matthew 9:28

Authorized King James Version

And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.

Word-by-Word Analysis
#1
ἐλθόντι
when he was come
to come or go (in a great variety of applications, literally and figuratively)
#2
δὲ
And
but, and, etc
#3
εἰς
into
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#4
τὴν
the (sometimes to be supplied, at others omitted, in english idiom)
#5
οἰκίαν
the house
properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
#6
προσῆλθον
came
to approach, i.e., (literally) come near, visit, or (figuratively) worship, assent to
#7
αὐτῷ
to him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#8
οἱ
the (sometimes to be supplied, at others omitted, in english idiom)
#9
τυφλοί
the blind men
opaque (as if smoky), i.e., (by analogy) blind (physically or mentally)
#10
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#11
λέγουσιν
They said
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
#12
αὐτῷ
to him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#13
the (sometimes to be supplied, at others omitted, in english idiom)
#14
Ἰησοῦς
Jesus
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
#15
Πιστεύετε
Believe ye
to have faith (in, upon, or with respect to, a person or thing), i.e., credit; by implication, to entrust (especially one's spiritual well-being to ch
#16
ὅτι
that
demonstrative, that (sometimes redundant); causative, because
#17
δύναμαι
I am able
to be able or possible
#18
τοῦτο
this
that thing
#19
ποιῆσαι
to do
to make or do (in a very wide application, more or less direct)
#20
λέγουσιν
They said
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
#21
αὐτῷ
to him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#22
Ναί
Yea
yes
#23
κύριε
Lord
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine sovereignty contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The first-century Palestinian Jewish culture under Roman occupation would have shaped how the original audience understood divine sovereignty. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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