Matthew 9:28

Authorized King James Version

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And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.

Original Language Analysis

ἐλθόντι when he was come G2064
ἐλθόντι when he was come
Strong's: G2064
Word #: 1 of 23
to come or go (in a great variety of applications, literally and figuratively)
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 23
but, and, etc
εἰς into G1519
εἰς into
Strong's: G1519
Word #: 3 of 23
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὴν G3588
τὴν
Strong's: G3588
Word #: 4 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
οἰκίαν the house G3614
οἰκίαν the house
Strong's: G3614
Word #: 5 of 23
properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
προσῆλθον came G4334
προσῆλθον came
Strong's: G4334
Word #: 6 of 23
to approach, i.e., (literally) come near, visit, or (figuratively) worship, assent to
αὐτῷ to him G846
αὐτῷ to him
Strong's: G846
Word #: 7 of 23
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
οἱ G3588
οἱ
Strong's: G3588
Word #: 8 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
τυφλοί the blind men G5185
τυφλοί the blind men
Strong's: G5185
Word #: 9 of 23
opaque (as if smoky), i.e., (by analogy) blind (physically or mentally)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 10 of 23
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
λέγουσιν They said G3004
λέγουσιν They said
Strong's: G3004
Word #: 11 of 23
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
αὐτῷ to him G846
αὐτῷ to him
Strong's: G846
Word #: 12 of 23
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
G3588
Strong's: G3588
Word #: 13 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰησοῦς Jesus G2424
Ἰησοῦς Jesus
Strong's: G2424
Word #: 14 of 23
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
Πιστεύετε Believe ye G4100
Πιστεύετε Believe ye
Strong's: G4100
Word #: 15 of 23
to have faith (in, upon, or with respect to, a person or thing), i.e., credit; by implication, to entrust (especially one's spiritual well-being to ch
ὅτι that G3754
ὅτι that
Strong's: G3754
Word #: 16 of 23
demonstrative, that (sometimes redundant); causative, because
δύναμαι I am able G1410
δύναμαι I am able
Strong's: G1410
Word #: 17 of 23
to be able or possible
τοῦτο this G5124
τοῦτο this
Strong's: G5124
Word #: 18 of 23
that thing
ποιῆσαι to do G4160
ποιῆσαι to do
Strong's: G4160
Word #: 19 of 23
to make or do (in a very wide application, more or less direct)
λέγουσιν They said G3004
λέγουσιν They said
Strong's: G3004
Word #: 20 of 23
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
αὐτῷ to him G846
αὐτῷ to him
Strong's: G846
Word #: 21 of 23
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Ναί Yea G3483
Ναί Yea
Strong's: G3483
Word #: 22 of 23
yes
κύριε Lord G2962
κύριε Lord
Strong's: G2962
Word #: 23 of 23
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)

Analysis & Commentary

Jesus' question 'Believe ye that I am able to do this?' tests and draws out their faith before healing. Faith must be expressed and owned personally, not merely assumed. Their answer 'Yea, Lord' affirms both belief in His ability and His lordship. By having them come 'into the house' before healing, Jesus creates an intentional, private moment for faith expression separate from the crowd.

Historical Context

Jesus frequently asked questions before healing to elicit faith expressions (contrast the centurion's unsolicited faith). The private healing may have been to avoid fueling Messianic expectations that focused on earthly benefits rather than spiritual salvation. Testing faith strengthens it.

Questions for Reflection

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