John 11:40
Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?
Original Language Analysis
λέγει
saith
G3004
λέγει
saith
Strong's:
G3004
Word #:
1 of 15
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
αὐτῇ
unto her
G846
αὐτῇ
unto her
Strong's:
G846
Word #:
2 of 15
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ὁ
G3588
ὁ
Strong's:
G3588
Word #:
3 of 15
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰησοῦς
Jesus
G2424
Ἰησοῦς
Jesus
Strong's:
G2424
Word #:
4 of 15
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
ὅτι
that
G3754
ὅτι
that
Strong's:
G3754
Word #:
8 of 15
demonstrative, that (sometimes redundant); causative, because
ἐὰν
if
G1437
ἐὰν
if
Strong's:
G1437
Word #:
9 of 15
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
πιστεύσῃς
thou wouldest believe
G4100
πιστεύσῃς
thou wouldest believe
Strong's:
G4100
Word #:
10 of 15
to have faith (in, upon, or with respect to, a person or thing), i.e., credit; by implication, to entrust (especially one's spiritual well-being to ch
ὄψει
thou shouldest see
G3700
ὄψει
thou shouldest see
Strong's:
G3700
Word #:
11 of 15
to gaze (i.e., with wide-open eyes, as at something remarkable; and thus differing from g0991, which denotes simply voluntary observation; and from g1
τὴν
G3588
τὴν
Strong's:
G3588
Word #:
12 of 15
the (sometimes to be supplied, at others omitted, in english idiom)
δόξαν
the glory
G1391
δόξαν
the glory
Strong's:
G1391
Word #:
13 of 15
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
Cross References
John 11:4When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.Psalms 63:2To see thy power and thy glory, so as I have seen thee in the sanctuary.John 1:14And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.2 Chronicles 20:20And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem; Believe in the LORD your God, so shall ye be established; believe his prophets, so shall ye prosper.2 Corinthians 3:18But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.Psalms 90:16Let thy work appear unto thy servants, and thy glory unto their children.2 Corinthians 4:6For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.John 9:3Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.John 12:41These things said Esaias, when he saw his glory, and spake of him.
Historical Context
Jesus' teaching consistently called for faith before miraculous manifestation (Mark 11:24). This countered both ancient and modern demands for proof before belief.
Questions for Reflection
- How does Jesus' 'believe, then see' order challenge contemporary demands for evidence before faith?
- What does this teach about the relationship between obedient faith and divine manifestation?
- In what area is Jesus calling you to believe before you see?
Related Resources
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Analysis & Commentary
Jesus gently rebukes Martha by recalling His earlier promise (v. 23-26). The conditional 'if thou wouldest believe' doesn't question her faith but calls for its actualization. Believing isn't passive assent but active trust that yields to God's word despite appearances. 'Thou shouldest see the glory of God' promises revelation contingent on faith. This order—believe, then see—reverses human preference. Glory manifests not to produce faith but to those exercising faith. This models the principle: faith precedes sight (2 Cor 5:7).