John 9:3

Authorized King James Version

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Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.

Original Language Analysis

ἀπεκρίθη answered G611
ἀπεκρίθη answered
Strong's: G611
Word #: 1 of 19
to conclude for oneself, i.e., (by implication) to respond; by hebraism (compare h6030) to begin to speak (where an address is expected)
G3588
Strong's: G3588
Word #: 2 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰησοῦς Jesus G2424
Ἰησοῦς Jesus
Strong's: G2424
Word #: 3 of 19
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
οὔτε Neither G3777
οὔτε Neither
Strong's: G3777
Word #: 4 of 19
not too, i.e., neither or nor; by analogy, not even
οὗτος this man G3778
οὗτος this man
Strong's: G3778
Word #: 5 of 19
the he (she or it), i.e., this or that (often with article repeated)
ἥμαρτεν hath G264
ἥμαρτεν hath
Strong's: G264
Word #: 6 of 19
properly, to miss the mark (and so not share in the prize), i.e., (figuratively) to err, especially (morally) to sin
οὔτε Neither G3777
οὔτε Neither
Strong's: G3777
Word #: 7 of 19
not too, i.e., neither or nor; by analogy, not even
οἱ G3588
οἱ
Strong's: G3588
Word #: 8 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
γονεῖς parents G1118
γονεῖς parents
Strong's: G1118
Word #: 9 of 19
a parent
αὐτῷ him G846
αὐτῷ him
Strong's: G846
Word #: 10 of 19
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἀλλ' but G235
ἀλλ' but
Strong's: G235
Word #: 11 of 19
properly, other things, i.e., (adverbially) contrariwise (in many relations)
ἵνα that G2443
ἵνα that
Strong's: G2443
Word #: 12 of 19
in order that (denoting the purpose or the result)
φανερωθῇ should be made manifest G5319
φανερωθῇ should be made manifest
Strong's: G5319
Word #: 13 of 19
to render apparent (literally or figuratively)
τὰ G3588
τὰ
Strong's: G3588
Word #: 14 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
ἔργα the works G2041
ἔργα the works
Strong's: G2041
Word #: 15 of 19
toil (as an effort or occupation); by implication, an act
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 16 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
θεοῦ of God G2316
θεοῦ of God
Strong's: G2316
Word #: 17 of 19
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 18 of 19
"in," at, (up-)on, by, etc
αὐτῷ him G846
αὐτῷ him
Strong's: G846
Word #: 19 of 19
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

'Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.' Jesus denies the sin-suffering causation the disciples assumed. This man's blindness wasn't punishment but opportunity—for God's works to be displayed. Suffering can have purpose beyond punishment. God uses difficulties for His glory. This reframes suffering from divine punishment to divine platform.

Historical Context

This doesn't deny the man was a sinner (all are) but denies his blindness was specific punishment. The purpose clause ('that... should be made manifest') shows God using suffering for glory. Paul's 'thorn' served similar purpose (2 Corinthians 12:9). This transforms suffering into opportunity.

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