Matthew 13:58

Authorized King James Version

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And he did not many mighty works there because of their unbelief.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 10
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οὐκ not G3756
οὐκ not
Strong's: G3756
Word #: 2 of 10
the absolute negative (compare g3361) adverb; no or not
ἐποίησεν he did G4160
ἐποίησεν he did
Strong's: G4160
Word #: 3 of 10
to make or do (in a very wide application, more or less direct)
ἐκεῖ there G1563
ἐκεῖ there
Strong's: G1563
Word #: 4 of 10
there; by extension, thither
δυνάμεις mighty works G1411
δυνάμεις mighty works
Strong's: G1411
Word #: 5 of 10
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
πολλὰς many G4183
πολλὰς many
Strong's: G4183
Word #: 6 of 10
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
διὰ because G1223
διὰ because
Strong's: G1223
Word #: 7 of 10
through (in very wide applications, local, causal, or occasional)
τὴν G3588
τὴν
Strong's: G3588
Word #: 8 of 10
the (sometimes to be supplied, at others omitted, in english idiom)
ἀπιστίαν unbelief G570
ἀπιστίαν unbelief
Strong's: G570
Word #: 9 of 10
faithlessness, i.e., (negatively) disbelief (lack of christian faith), or (positively) unfaithfulness (disobedience)
αὐτῶν of their G846
αὐτῶν of their
Strong's: G846
Word #: 10 of 10
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

And he did not many mighty works there (καὶ οὐκ ἐποίησεν ἐκεῖ δυνάμεις πολλάς)—Mark 6:5 intensifies this: 'He could do no mighty work there' (οὐκ ἐδύνατο...ποιῆσαι οὐδεμίαν δύναμιν), except healing a few sick. This doesn't limit Christ's power but shows His refusal to perform miracles where they would be spurned. The δυνάμεις (dynameis, 'mighty works, miracles') testified to His messianic identity (Matthew 11:20-24), but without receptive faith, miracles produce only greater judgment (Luke 10:13-15).

Because of their unbelief (διὰ τὴν ἀπιστίαν αὐτῶν)—The noun ἀπιστία (apistia) means 'faithlessness, refusal to believe' despite adequate evidence. This wasn't mere ignorance but willful rejection. Miracles don't create faith; they confirm faith and accredit messengers (John 10:37-38). Where unbelief reigns, Christ often withdraws demonstration of power—not because He cannot act, but because He will not cast pearls before swine (Matthew 7:6). Unbelief limits not God's power but our reception of His blessing.

Historical Context

This episode marks a pivotal shift in Jesus's ministry. After Nazareth's rejection (ca. AD 28-29), Jesus intensified focus on the Twelve (Matthew 10) and began teaching more privately. The pattern of Jewish rejection and Gentile reception becomes increasingly prominent. Nazareth's unbelief despite Jesus's upbringing among them demonstrated the depth of human depravity and the necessity of divine grace for faith (John 6:44).

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