Revelation 15:8

Authorized King James Version

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And the temple was filled with smoke from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 30
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐγεμίσθη was filled G1072
ἐγεμίσθη was filled
Strong's: G1072
Word #: 2 of 30
to fill entirely
G3588
Strong's: G3588
Word #: 3 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
ναὸν the temple G3485
ναὸν the temple
Strong's: G3485
Word #: 4 of 30
a fane, shrine, temple
καπνοῦ with smoke G2586
καπνοῦ with smoke
Strong's: G2586
Word #: 5 of 30
smoke
ἐκ from G1537
ἐκ from
Strong's: G1537
Word #: 6 of 30
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
τῆς G3588
τῆς
Strong's: G3588
Word #: 7 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
δόξης the glory G1391
δόξης the glory
Strong's: G1391
Word #: 8 of 30
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 9 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
θεοῦ of God G2316
θεοῦ of God
Strong's: G2316
Word #: 10 of 30
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 11 of 30
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐκ from G1537
ἐκ from
Strong's: G1537
Word #: 12 of 30
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
τῆς G3588
τῆς
Strong's: G3588
Word #: 13 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
δυνάμεως power G1411
δυνάμεως power
Strong's: G1411
Word #: 14 of 30
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
αὐτοῦ his G846
αὐτοῦ his
Strong's: G846
Word #: 15 of 30
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 16 of 30
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οὐδεὶς no man G3762
οὐδεὶς no man
Strong's: G3762
Word #: 17 of 30
not even one (man, woman or thing), i.e., none, nobody, nothing
ἠδύνατο was able G1410
ἠδύνατο was able
Strong's: G1410
Word #: 18 of 30
to be able or possible
εἰσελθεῖν to enter G1525
εἰσελθεῖν to enter
Strong's: G1525
Word #: 19 of 30
to enter (literally or figuratively)
εἰς into G1519
εἰς into
Strong's: G1519
Word #: 20 of 30
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὸν G3588
τὸν
Strong's: G3588
Word #: 21 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
ναὸν the temple G3485
ναὸν the temple
Strong's: G3485
Word #: 22 of 30
a fane, shrine, temple
ἄχρι till G891
ἄχρι till
Strong's: G891
Word #: 23 of 30
(of time) until or (of place) up to
τελεσθῶσιν were fulfilled G5055
τελεσθῶσιν were fulfilled
Strong's: G5055
Word #: 24 of 30
to end, i.e., complete, execute, conclude, discharge (a debt)
αἱ G3588
αἱ
Strong's: G3588
Word #: 25 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
ἑπτὰ of the seven G2033
ἑπτὰ of the seven
Strong's: G2033
Word #: 26 of 30
seven
πληγαὶ plagues G4127
πληγαὶ plagues
Strong's: G4127
Word #: 27 of 30
a stroke; by implication, a wound; figuratively, a calamity
τῶν G3588
τῶν
Strong's: G3588
Word #: 28 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
ἑπτὰ of the seven G2033
ἑπτὰ of the seven
Strong's: G2033
Word #: 29 of 30
seven
ἀγγέλων angels G32
ἀγγέλων angels
Strong's: G32
Word #: 30 of 30
compare g0034) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor

Analysis & Commentary

And the temple was filled with smoke from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled.... This verse from Revelation's vision of seven angels with seven plagues - completion of god's wrath, moses and lamb's song employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection