Revelation 15:7

Authorized King James Version

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And one of the four beasts gave unto the seven angels seven golden vials full of the wrath of God, who liveth for ever and ever.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 25
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἓν one G1520
ἓν one
Strong's: G1520
Word #: 2 of 25
one
ἐκ of G1537
ἐκ of
Strong's: G1537
Word #: 3 of 25
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
τῶν who G3588
τῶν who
Strong's: G3588
Word #: 4 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
τεσσάρων the four G5064
τεσσάρων the four
Strong's: G5064
Word #: 5 of 25
four
ζῴων beasts G2226
ζῴων beasts
Strong's: G2226
Word #: 6 of 25
a live thing, i.e., an animal
ἔδωκεν gave G1325
ἔδωκεν gave
Strong's: G1325
Word #: 7 of 25
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
τῶν who G3588
τῶν who
Strong's: G3588
Word #: 8 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
ἑπτὰ seven G2033
ἑπτὰ seven
Strong's: G2033
Word #: 9 of 25
seven
ἀγγέλοις angels G32
ἀγγέλοις angels
Strong's: G32
Word #: 10 of 25
compare g0034) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
ἑπτὰ seven G2033
ἑπτὰ seven
Strong's: G2033
Word #: 11 of 25
seven
φιάλας vials G5357
φιάλας vials
Strong's: G5357
Word #: 12 of 25
a broad shallow cup ("phial")
χρυσᾶς golden G5552
χρυσᾶς golden
Strong's: G5552
Word #: 13 of 25
made of gold
γεμούσας full G1073
γεμούσας full
Strong's: G1073
Word #: 14 of 25
to swell out, i.e., be full
τῶν who G3588
τῶν who
Strong's: G3588
Word #: 15 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
θυμοῦ of the wrath G2372
θυμοῦ of the wrath
Strong's: G2372
Word #: 16 of 25
passion (as if breathing hard)
τῶν who G3588
τῶν who
Strong's: G3588
Word #: 17 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
θεοῦ of God G2316
θεοῦ of God
Strong's: G2316
Word #: 18 of 25
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
τῶν who G3588
τῶν who
Strong's: G3588
Word #: 19 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
ζῶντος liveth G2198
ζῶντος liveth
Strong's: G2198
Word #: 20 of 25
to live (literally or figuratively)
εἰς for G1519
εἰς for
Strong's: G1519
Word #: 21 of 25
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τῶν who G3588
τῶν who
Strong's: G3588
Word #: 22 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
αἰώνων and ever G165
αἰώνων and ever
Strong's: G165
Word #: 23 of 25
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (jewish) a messianic period (present or future)
τῶν who G3588
τῶν who
Strong's: G3588
Word #: 24 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
αἰώνων and ever G165
αἰώνων and ever
Strong's: G165
Word #: 25 of 25
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (jewish) a messianic period (present or future)

Analysis & Commentary

And one of the four beasts gave unto the seven angels seven golden vials full of the wrath of God, who liveth for ever and ever.... This verse from Revelation's vision of seven angels with seven plagues - completion of god's wrath, moses and lamb's song employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection