Mark 5:3

Authorized King James Version

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Who had his dwelling among the tombs; and no man could bind him, no, not with chains:

Original Language Analysis

ὃς Who G3739
ὃς Who
Strong's: G3739
Word #: 1 of 14
the relatively (sometimes demonstrative) pronoun, who, which, what, that
τὴν G3588
τὴν
Strong's: G3588
Word #: 2 of 14
the (sometimes to be supplied, at others omitted, in english idiom)
κατοίκησιν his dwelling G2731
κατοίκησιν his dwelling
Strong's: G2731
Word #: 3 of 14
residence (properly, the act; but by implication, concretely, the mansion)
εἶχεν had G2192
εἶχεν had
Strong's: G2192
Word #: 4 of 14
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
ἐν among G1722
ἐν among
Strong's: G1722
Word #: 5 of 14
"in," at, (up-)on, by, etc
τοῖς G3588
τοῖς
Strong's: G3588
Word #: 6 of 14
the (sometimes to be supplied, at others omitted, in english idiom)
μνήμείοις· the tombs G3419
μνήμείοις· the tombs
Strong's: G3419
Word #: 7 of 14
a remembrance, i.e., cenotaph (place of interment)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 8 of 14
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οὒτε no not G3777
οὒτε no not
Strong's: G3777
Word #: 9 of 14
not too, i.e., neither or nor; by analogy, not even
ἁλύσεσιν with chains G254
ἁλύσεσιν with chains
Strong's: G254
Word #: 10 of 14
a fetter or manacle
οὐδεὶς no man G3762
οὐδεὶς no man
Strong's: G3762
Word #: 11 of 14
not even one (man, woman or thing), i.e., none, nobody, nothing
ἠδύνατο could G1410
ἠδύνατο could
Strong's: G1410
Word #: 12 of 14
to be able or possible
αὐτὸν him G846
αὐτὸν him
Strong's: G846
Word #: 13 of 14
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
δῆσαι bind G1210
δῆσαι bind
Strong's: G1210
Word #: 14 of 14
to bind (in various applications, literally or figuratively)

Analysis & Commentary

The demoniac's dwelling 'in the tombs' emphasizes isolation and death-association. The detail 'no man could bind him, no, not with chains' stresses supernatural strength. Human restraints failed—physical bondage couldn't contain spiritual problem. This demonstrates demonic oppression's power and human helplessness apart from Christ. The emphatic 'no man...no, not with chains' (οὐδὲ...οὐδὲ) shows repeated, failed attempts. Society tried controlling symptoms without addressing spiritual cause. Only Christ can liberate from demonic bondage. The imagery foreshadows Jesus binding 'strong man' (Satan, Mark 3:27) to plunder his goods.

Historical Context

Ancient world attempted restraining violent individuals with chains—earliest form of institutionalization for mentally ill or violent persons. Greco-Roman and Jewish societies recognized some maladies as demonic. Exorcisms were attempted through various means—incantations, rituals, amulets—usually ineffective. Jesus' simple, authoritative word contrasts with elaborate ancient exorcism rituals. The detail about broken chains emphasizes both demonic power and human impotence. Early church encountered similar cases, consistently demonstrating Christ's superior authority (Acts 16:16-18; 19:13-16). Church history records demonic activity continuing but defeated through Jesus' name.

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