Mark 5:4

Authorized King James Version

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Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.

Original Language Analysis

διὰ Because G1223
διὰ Because
Strong's: G1223
Word #: 1 of 23
through (in very wide applications, local, causal, or occasional)
τὸ G3588
τὸ
Strong's: G3588
Word #: 2 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
αὐτὸν him G846
αὐτὸν him
Strong's: G846
Word #: 3 of 23
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
πολλάκις had been often G4178
πολλάκις had been often
Strong's: G4178
Word #: 4 of 23
many times, i.e., frequently
πέδας the fetters G3976
πέδας the fetters
Strong's: G3976
Word #: 5 of 23
a shackle for the feet
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 6 of 23
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἁλύσεις chains G254
ἁλύσεις chains
Strong's: G254
Word #: 7 of 23
a fetter or manacle
δεδέσθαι bound G1210
δεδέσθαι bound
Strong's: G1210
Word #: 8 of 23
to bind (in various applications, literally or figuratively)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 9 of 23
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
διεσπάσθαι had been plucked asunder G1288
διεσπάσθαι had been plucked asunder
Strong's: G1288
Word #: 10 of 23
to draw apart, i.e., sever or dismember
ὑπ' by G5259
ὑπ' by
Strong's: G5259
Word #: 11 of 23
under, i.e., (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (
αὐτὸν him G846
αὐτὸν him
Strong's: G846
Word #: 12 of 23
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
τὰς G3588
τὰς
Strong's: G3588
Word #: 13 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
ἁλύσεις chains G254
ἁλύσεις chains
Strong's: G254
Word #: 14 of 23
a fetter or manacle
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 15 of 23
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τὰς G3588
τὰς
Strong's: G3588
Word #: 16 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
πέδας the fetters G3976
πέδας the fetters
Strong's: G3976
Word #: 17 of 23
a shackle for the feet
συντετρῖφθαι broken in pieces G4937
συντετρῖφθαι broken in pieces
Strong's: G4937
Word #: 18 of 23
to crush completely, i.e., to shatter (literally or figuratively)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 19 of 23
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οὐδεὶς G3762
οὐδεὶς
Strong's: G3762
Word #: 20 of 23
not even one (man, woman or thing), i.e., none, nobody, nothing
αὐτὸν him G846
αὐτὸν him
Strong's: G846
Word #: 21 of 23
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἴσχυεν could G2480
ἴσχυεν could
Strong's: G2480
Word #: 22 of 23
to have (or exercise) force (literally or figuratively)
δαμάσαι· any man tame G1150
δαμάσαι· any man tame
Strong's: G1150
Word #: 23 of 23
to tame

Analysis & Commentary

Mark elaborates: 'Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces.' The repetition emphasizes supernatural strength and human helplessness. 'Often bound' shows repeated attempts; 'plucked asunder' (διεσπάσθαι) and 'broken in pieces' (συντετρῖφθαι) demonstrate irresistible force. The conclusion: 'neither could any man tame him' (οὐδεὶς ἴσχυεν αὐτὸν δαμάσαι). The verb 'tame' (δαμάζω) is used for wild animals—the demoniac was beyond human control, dangerous, untamable. Only divine power could liberate him. This sets up Christ's victory.

Historical Context

Ancient world recognized degrees of demonic possession—mild influence to complete control. This case represents extreme possession: superhuman strength, self-destructive behavior, social isolation, failed human interventions. Gentile regions practiced various exorcism methods, all ineffective against severe cases. The inability to 'tame' him reflects hopeless prognosis—society could only isolate, not cure. Mark's vivid details (possibly from Peter's eyewitness account) emphasize miracle's magnitude. Jesus' upcoming exorcism will demonstrate power surpassing all human and demonic forces. Early church used such miracles evangelistically—proving Christ's deity and authority.

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