Matthew 26:9

Authorized King James Version

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For this ointment might have been sold for much, and given to the poor.

Original Language Analysis

ἠδύνατο might G1410
ἠδύνατο might
Strong's: G1410
Word #: 1 of 10
to be able or possible
γὰρ For G1063
γὰρ For
Strong's: G1063
Word #: 2 of 10
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
τοῦτο this G5124
τοῦτο this
Strong's: G5124
Word #: 3 of 10
that thing
τὸ G3588
τὸ
Strong's: G3588
Word #: 4 of 10
the (sometimes to be supplied, at others omitted, in english idiom)
μύρον ointment G3464
μύρον ointment
Strong's: G3464
Word #: 5 of 10
"myrrh", i.e., (by implication) perfumed oil
πραθῆναι have been sold G4097
πραθῆναι have been sold
Strong's: G4097
Word #: 6 of 10
from the base of g4008); to traffic (by travelling), i.e., dispose of as merchandise or into slavery (literally or figuratively)
πολλοῦ for much G4183
πολλοῦ for much
Strong's: G4183
Word #: 7 of 10
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 8 of 10
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
δοθῆναι given G1325
δοθῆναι given
Strong's: G1325
Word #: 9 of 10
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
πτωχοῖς to the poor G4434
πτωχοῖς to the poor
Strong's: G4434
Word #: 10 of 10
akin to g4422 and the alternate of g4098); a beggar (as cringing), i.e., pauper (strictly denoting absolute or public mendicancy, although also used i

Analysis & Commentary

For this ointment might have been sold for much, and given to the poor—John 12:6 exposes Judas's hypocrisy: he objected 'not that he cared for the poor, but because he was a thief.' The appeal to social concern masks selfish greed. The Greek pollos (πολλοῦ) emphasizes the high price—300 denarii, nearly a year's wages.

This false dichotomy—worship versus service to the poor—recurs throughout church history. Yet Jesus teaches that worship of Him takes priority. True worship produces genuine compassion for the poor, but substituting social action for devotion to Christ inverts God's order.

Historical Context

Judaism emphasized almsgiving (Deuteronomy 15:11, Proverbs 19:17), and the disciples' concern would seem pious. But Jesus rebukes the protest because it fails to recognize His unique moment in redemptive history—He won't always be present bodily. This wasn't ordinary time.

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