Matthew 26:8

Authorized King James Version

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But when his disciples saw it, they had indignation, saying, To what purpose is this waste?

Original Language Analysis

ἰδόντες saw G1492
ἰδόντες saw
Strong's: G1492
Word #: 1 of 12
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
δὲ But G1161
δὲ But
Strong's: G1161
Word #: 2 of 12
but, and, etc
οἱ G3588
οἱ
Strong's: G3588
Word #: 3 of 12
the (sometimes to be supplied, at others omitted, in english idiom)
μαθηταὶ disciples G3101
μαθηταὶ disciples
Strong's: G3101
Word #: 4 of 12
a learner, i.e., pupil
αὐτοῦ when his G846
αὐτοῦ when his
Strong's: G846
Word #: 5 of 12
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἠγανάκτησαν it they had indignation G23
ἠγανάκτησαν it they had indignation
Strong's: G23
Word #: 6 of 12
to be greatly afflicted, i.e., (figuratively) indignant
λέγοντες saying G3004
λέγοντες saying
Strong's: G3004
Word #: 7 of 12
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
Εἰς To G1519
Εἰς To
Strong's: G1519
Word #: 8 of 12
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τί what purpose G5101
τί what purpose
Strong's: G5101
Word #: 9 of 12
an interrogative pronoun, who, which or what (in direct or indirect questions)
G3588
Strong's: G3588
Word #: 10 of 12
the (sometimes to be supplied, at others omitted, in english idiom)
ἀπώλεια waste G684
ἀπώλεια waste
Strong's: G684
Word #: 11 of 12
ruin or loss (physical, spiritual or eternal)
αὕτη is this G3778
αὕτη is this
Strong's: G3778
Word #: 12 of 12
the he (she or it), i.e., this or that (often with article repeated)

Analysis & Commentary

When his disciples saw it, they had indignation—The Greek aganakteo (ἀγανακτέω) means 'greatly displeased' or 'moved with indignation.' John 12:4-5 identifies Judas Iscariot as the primary objector, though Matthew's plural suggests others joined his protest. Their outrage masks spiritual blindness—they fail to grasp the infinite worth of Christ.

To what purpose is this waste?—The word apoleia (ἀπώλεια) means 'destruction' or 'loss,' the same word used for eternal perdition. Tragically ironic: they call worship of Christ 'waste' while Judas wastes himself through betrayal for thirty pieces of silver. What seems wasteful to carnal minds is precious to God.

Historical Context

The disciples' economic objection reflects their continued expectation of an earthly messianic kingdom where resources would fund social programs. They still don't understand that Jesus came to die, not to establish political reform. Their pragmatism reveals misplaced values.

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