Mark 14:5

Authorized King James Version

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For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.

Original Language Analysis

ἠδύνατο might G1410
ἠδύνατο might
Strong's: G1410
Word #: 1 of 14
to be able or possible
γὰρ For G1063
γὰρ For
Strong's: G1063
Word #: 2 of 14
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
τοῦτο it G5124
τοῦτο it
Strong's: G5124
Word #: 3 of 14
that thing
πραθῆναι have been sold G4097
πραθῆναι have been sold
Strong's: G4097
Word #: 4 of 14
from the base of g4008); to traffic (by travelling), i.e., dispose of as merchandise or into slavery (literally or figuratively)
ἐπάνω for more than G1883
ἐπάνω for more than
Strong's: G1883
Word #: 5 of 14
up above, i.e., over or on (of place, amount, rank, etc.)
τριακοσίων three hundred G5145
τριακοσίων three hundred
Strong's: G5145
Word #: 6 of 14
three hundred
δηναρίων pence G1220
δηναρίων pence
Strong's: G1220
Word #: 7 of 14
a denarius (or ten asses)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 8 of 14
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
δοθῆναι have been given G1325
δοθῆναι have been given
Strong's: G1325
Word #: 9 of 14
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
τοῖς G3588
τοῖς
Strong's: G3588
Word #: 10 of 14
the (sometimes to be supplied, at others omitted, in english idiom)
πτωχοῖς· to the poor G4434
πτωχοῖς· to the poor
Strong's: G4434
Word #: 11 of 14
akin to g4422 and the alternate of g4098); a beggar (as cringing), i.e., pauper (strictly denoting absolute or public mendicancy, although also used i
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 12 of 14
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐνεβριμῶντο they murmured against G1690
ἐνεβριμῶντο they murmured against
Strong's: G1690
Word #: 13 of 14
to have indignation on, i.e., (transitively) to blame, (intransitively) to sigh with chagrin, (specially) to sternly enjoin
αὐτῇ her G846
αὐτῇ her
Strong's: G846
Word #: 14 of 14
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

For it might have been sold for more than three hundred pence (τριακοσίων δηναρίων, triakosion denariōn)—approximately one year's wages for a laborer, emphasizing the extravagance of the anointing. The critics' calculation reveals their focus on economic utility over worship's intrinsic worth.

And have been given to the poor—John's Gospel identifies Judas Iscariot as the primary objector (John 12:4-6), noting his role as treasurer and thief. The concern for the poor, while appearing righteous, masked greed and a failure to recognize Christ's impending death. Jesus would later rebuke this misdirected piety: "The poor you have with you always" (v.7), affirming that this unique moment of preparing His body for burial transcended even charitable duty. They murmured against her (ἐνεβριμῶντο, enebrimōnto)—literally "snorted with anger," expressing harsh, indignant criticism of the woman's devotion.

Historical Context

This anointing occurred in Bethany at Simon the leper's house, just days before Passover (AD 30). A denarius was a day's wage (Matthew 20:2), making 300 denarii nearly a year's earnings—a sum highlighting both the woman's sacrificial love and the disciples' shock. Mark's account emphasizes their collective disapproval, while John reveals Judas as the instigator, whose betrayal for 30 pieces of silver would soon follow.

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