Matthew 22:46

Authorized King James Version

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And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 16
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οὐδεὶς no man G3762
οὐδεὶς no man
Strong's: G3762
Word #: 2 of 16
not even one (man, woman or thing), i.e., none, nobody, nothing
ἐδύνατο was able G1410
ἐδύνατο was able
Strong's: G1410
Word #: 3 of 16
to be able or possible
αὐτὸν him G846
αὐτὸν him
Strong's: G846
Word #: 4 of 16
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἀποκριθῆναι to answer G611
ἀποκριθῆναι to answer
Strong's: G611
Word #: 5 of 16
to conclude for oneself, i.e., (by implication) to respond; by hebraism (compare h6030) to begin to speak (where an address is expected)
λόγον a word G3056
λόγον a word
Strong's: G3056
Word #: 6 of 16
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a
οὐδὲ neither G3761
οὐδὲ neither
Strong's: G3761
Word #: 7 of 16
not however, i.e., neither, nor, not even
ἐτόλμησέν durst G5111
ἐτόλμησέν durst
Strong's: G5111
Word #: 8 of 16
to venture (objectively or in act; while g2292 is rather subjective or in feeling); by implication, to be courageous
τις any G5100
τις any
Strong's: G5100
Word #: 9 of 16
some or any person or object
ἀπ' man from G575
ἀπ' man from
Strong's: G575
Word #: 10 of 16
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
ἐκείνης that G1565
ἐκείνης that
Strong's: G1565
Word #: 11 of 16
that one (or (neuter) thing); often intensified by the article prefixed
τῆς G3588
τῆς
Strong's: G3588
Word #: 12 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
ἡμέρας day G2250
ἡμέρας day
Strong's: G2250
Word #: 13 of 16
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of
ἐπερωτῆσαι forth ask G1905
ἐπερωτῆσαι forth ask
Strong's: G1905
Word #: 14 of 16
to ask for, i.e., inquire, seek
αὐτὸν him G846
αὐτὸν him
Strong's: G846
Word #: 15 of 16
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
οὐκέτι any more G3765
οὐκέτι any more
Strong's: G3765
Word #: 16 of 16
not yet, no longer

Analysis & Commentary

This text illustrates key Reformed principles: sola Scriptura, sola gratia, and sola fide. The passage demonstrates how God's Word speaks authoritatively to human need, revealing both our depravity and God's merciful provision through Christ.

Historical Context

First-century Palestine was marked by religious fervor and political tension. The passage reflects interactions between Jesus and various groups: Pharisees, Sadducees, disciples, and crowds. Each audience received teaching tailored to their needs and spiritual condition.

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