Mark 12:34

Authorized King James Version

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And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
G3588
Strong's: G3588
Word #: 2 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰησοῦς when Jesus G2424
Ἰησοῦς when Jesus
Strong's: G2424
Word #: 3 of 24
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
ἰδὼν saw G1492
ἰδὼν saw
Strong's: G1492
Word #: 4 of 24
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
αὐτὸν him G846
αὐτὸν him
Strong's: G846
Word #: 5 of 24
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ὅτι that G3754
ὅτι that
Strong's: G3754
Word #: 6 of 24
demonstrative, that (sometimes redundant); causative, because
νουνεχῶς discreetly G3562
νουνεχῶς discreetly
Strong's: G3562
Word #: 7 of 24
in a mind-having way, i.e., prudently
ἀπεκρίθη he answered G611
ἀπεκρίθη he answered
Strong's: G611
Word #: 8 of 24
to conclude for oneself, i.e., (by implication) to respond; by hebraism (compare h6030) to begin to speak (where an address is expected)
εἶπεν he said G2036
εἶπεν he said
Strong's: G2036
Word #: 9 of 24
to speak or say (by word or writing)
αὐτὸν him G846
αὐτὸν him
Strong's: G846
Word #: 10 of 24
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Οὐ not G3756
Οὐ not
Strong's: G3756
Word #: 11 of 24
the absolute negative (compare g3361) adverb; no or not
μακρὰν far G3112
μακρὰν far
Strong's: G3112
Word #: 12 of 24
at a distance (literally or figuratively)
εἶ Thou art G1488
εἶ Thou art
Strong's: G1488
Word #: 13 of 24
thou art
ἀπὸ from G575
ἀπὸ from
Strong's: G575
Word #: 14 of 24
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
τῆς G3588
τῆς
Strong's: G3588
Word #: 15 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
βασιλείας the kingdom G932
βασιλείας the kingdom
Strong's: G932
Word #: 16 of 24
properly, royalty, i.e., (abstractly) rule, or (concretely) a realm (literally or figuratively)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 17 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
θεοῦ of God G2316
θεοῦ of God
Strong's: G2316
Word #: 18 of 24
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 19 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οὐδεὶς no man G3762
οὐδεὶς no man
Strong's: G3762
Word #: 20 of 24
not even one (man, woman or thing), i.e., none, nobody, nothing
οὐκέτι after that G3765
οὐκέτι after that
Strong's: G3765
Word #: 21 of 24
not yet, no longer
ἐτόλμα durst G5111
ἐτόλμα durst
Strong's: G5111
Word #: 22 of 24
to venture (objectively or in act; while g2292 is rather subjective or in feeling); by implication, to be courageous
αὐτὸν him G846
αὐτὸν him
Strong's: G846
Word #: 23 of 24
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐπερωτῆσαι ask G1905
ἐπερωτῆσαι ask
Strong's: G1905
Word #: 24 of 24
to ask for, i.e., inquire, seek

Analysis & Commentary

Jesus' assessment—Thou art not far from the kingdom of God (Οὐ μακρὰν εἶ ἀπὸ τῆς βασιλείας τοῦ θεοῦ)—is both commendation and warning. The scribe answered discreetly (νουνεχῶς, nounechōs = 'intelligently,' 'wisely'), demonstrating spiritual insight. He understands that love surpasses ritual, that relationship with God exceeds religious performance. Yet he is 'not far'—implying proximity but not arrival. To be near the kingdom isn't to be in it.

What separates this perceptive scribe from kingdom citizenship? Personal faith in Jesus as Messiah and Lord. Theological understanding, even accurate understanding of Scripture's priorities, doesn't save. The scribe affirms truth about God but hasn't yet submitted to God's Messiah standing before him. Jesus' response is tender but sobering—moral insight and religious knowledge bring one close but cannot substitute for repentance and faith in Christ himself (Mark 1:15). The verse's final note—no man after that durst ask him any question—signals Jesus' decisive victory in the temple debates. His wisdom has silenced all challengers.

Historical Context

This encounter occurred during Passion Week, Jesus' final week before crucifixion. Successive groups—Pharisees, Herodians, Sadducees—had attempted to trap Jesus with hostile questions (Mark 12:13-27). This scribe's genuine inquiry breaks the pattern of antagonism. His recognition that love exceeds sacrifice echoed prophetic tradition and aligned with Jesus' own teaching (Matthew 22:37-40; Luke 10:27). Yet tragically, we have no record this scribe took the final step of discipleship. He represents many in Israel who intellectually grasped Jesus' teaching but didn't embrace Him as Messiah. Within days, religious leaders who knew Scripture would condemn Jesus to death, proving that theological knowledge without spiritual transformation leads to perdition.

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