John 3:4

Authorized King James Version

Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?

Word-by-Word Analysis
#1
λέγει
saith
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
#2
πρὸς
unto
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
#3
αὐτοῦ
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#4
the (sometimes to be supplied, at others omitted, in english idiom)
#5
Νικόδημος
Nicodemus
victorious among his people; nicodemus, an israelite
#6
Πῶς
How
an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
#7
δύναται
can
to be able or possible
#8
ἄνθρωπος
a man
man-faced, i.e., a human being
#9
γεννηθῆναι
be born
to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate
#10
γέρων
old
aged
#11
ὤν
when he is
being
#12
μὴ
can
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
#13
δύναται
can
to be able or possible
#14
εἰς
into
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#15
τὴν
the (sometimes to be supplied, at others omitted, in english idiom)
#16
κοιλίαν
womb
a cavity, i.e., (especially) the abdomen; by implication, the matrix; figuratively, the heart
#17
τῆς
the (sometimes to be supplied, at others omitted, in english idiom)
#18
μητρὸς
mother's
a "mother" (literally or figuratively, immediate or remote)
#19
αὐτοῦ
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#20
δεύτερον
the second time
(ordinal) second (in time, place, or rank; also adverb)
#21
εἰσελθεῖν
he enter
to enter (literally or figuratively)
#22
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#23
γεννηθῆναι
be born
to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate

Analysis

This verse develops the divine love theme central to John. The concept of divine revelation reflects the essential nature of God revealed through Christ. The literary structure and word choice here contribute to theological biography emphasizing Jesus' divine identity, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

The historical context of the late first century during increasing tension between synagogue and church provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The late first-century Jewish-Christian tensions and Hellenistic thought would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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